David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Acta Analytica 26 (2):135-154 (2011)
Ned Markosian argues (Australasian Journal of Philosophy 76:213-228, 1998a; Australasian Journal of Philosophy 82:332-340, 2004a, The Monist 87:405-428, 2004b) that simples are ‘maximally continuous’ entities. This leads him to conclude that there could be non-particular ‘stuff’ in addition to things. I first show how an ensuing debate on this issue McDaniel (Australasian Journal of Philosophy 81(2):265-275, 2003); Markosian (Australasian Journal of Philosophy 82:332-340, 2004a) ended in deadlock. I attempt to break the deadlock. Markosian’s view entails stuff-thing coincidence, which I show is just as problematic as the more oft-discussed thing-thing coincidence. Also, the view entails that every particular is only contingently so. If there is a world W like our own, but with ether, then there would be only one object in W. But, since merely adding ether to a world does not destroy the entities in it, then W contains counterparts of all the entities in the actual world—they just are not things. Hence, if simples are maximally continuous, then every actual particular is only contingently so. This in turn entails the following disjunction: (i) identity is contingent or intransitive, or (ii) there are no things at all in the actual world, or (iii) the distinction between stuff and things is one without a difference. I recommend that we reject this stuff-thing dualism.
|Keywords||Stuff ontology Substance Simples Ordinary objects Coincidence Material constitution Mereology|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Lynne Rudder Baker (2000). Persons and Bodies: A Constitution View. Cambridge University Press.
Jonathan Schaffer (2010). Monism: The Priority of the Whole. Philosophical Review 119 (1):31-76.
Eric T. Olson (1997). The Human Animal: Personal Identity Without Psychology. Oxford University Press.
Jonathan Schaffer (2010). The Least Discerning and Most Promiscuous Truthmaker. Philosophical Quarterly 60 (239):307 - 324.
Citations of this work BETA
No citations found.
Similar books and articles
Justin Broackes (2006). Substance. Proceedings of the Aristotelian Society 106 (1):131–166.
Henry Laycock (2006). Words Without Objects. Clarendon Press Oxford.
Ned Markosian (2004). Simples, Stuff, and Simple People. The Monist 87 (3):405-428.
David Barnett (2004). Some Stuffs Are Not Sums of Stuff. Philosophical Review 113 (1):89-100.
Gregory Fowler (2008). A Gunk-Friendly Maxcon. Australasian Journal of Philosophy 86 (4):611 – 627.
Mark Moyer (2006). Statues and Lumps: A Strange Coincidence? Synthese 148 (2):401 - 423.
Shieva Kleinschmidt (2007). Some Things About Stuff. Philosophical Studies 135 (3):407-423.
Ned Markosian (2004). Soc It to Me? Reply to McDaniel on Maxcon Simples. Australasian Journal of Philosophy 82 (2):332 – 340.
Kris McDaniel (2003). Against Maxcon Simples. Australasian Journal of Philosophy 81 (2):265 – 275.
Added to index2009-01-28
Total downloads53 ( #79,553 of 1,796,529 )
Recent downloads (6 months)2 ( #346,490 of 1,796,529 )
How can I increase my downloads?