David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophical Issues 14 (1):403–425 (2004)
When I take a sip from the coffee in my cup, I can taste that it is sweet. When I hold the cup with my hands, I can feel that it is hot. Why does the experience of feeling that the cup is hot give me justification for believing that the cup is hot?And why does the experience of tasting that the coffee is sweet give me justification for believing that the coffee is sweet?In general terms: Why is it that a sense experience that P is a source of justification—a reason—for believing that P? Call this the Question. I will discuss various answers to the Question, and defend the one I myself favor.
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References found in this work BETA
John R. Searle (1983). Intentionality: An Essay in the Philosophy of Mind. Cambridge University Press.
Michael Huemer (2001). Skepticism and the Veil of Perception. Lanham: Rowman &Amp; Littlefield.
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Citations of this work BETA
Chris Tucker (2014). If Dogmatists Have a Problem with Cognitive Penetration, You Do Too. Dialectica 68 (1):35-62.
Logan Paul Gage (forthcoming). Phenomenal Conservatism and the Subject's Perspective Objection. Acta Analytica:1-16.
John M. DePoe (2011). Defeating the Self-Defeat Argument for Phenomenal Conservativism. Philosophical Studies 152 (3):347-359.
Andrew Cullison (2010). What Are Seemings? Ratio 23 (3):260-274.
B. J. C. Madison (2010). Epistemic Internalism. Philosophy Compass 5 (10):840-853.
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