David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Cambridge University Press (2003)
Jon Stewart's groundbreaking study is a major re-evaluation of the complex relations between the philosophies of Kierkegaard and Hegel. The standard view on the subject is that Kierkegaard defined himself as explicitly anti-Hegelian, indeed that he viewed Hegel's philosophy with disdain. Jon Stewart shows convincingly that Kierkegaard's criticism was not of Hegel but of a number of contemporary Danish Hegelians. Kierkegaard's own view of Hegel was in fact much more positive to the point where he was directly influenced by some of Hegel's work. Any scholar working in the tradition of Continental philosophy will find this an insightful and provocative book with implications for the subsequent history of philosophy in the twentieth century. The book will also appeal to scholars in religious studies and the history of ideas.
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|Call number||B4377.S74 2003|
|ISBN(s)||0521039517 0521828384 9780521039512|
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Citations of this work BETA
Antony Aumann (2009). Kierkegaard's Case for the Irrelevance of Philosophy. Continental Philosophy Review 42 (2):221-248.
Tamara Monet Marks (2010). Kierkegaard's "New Argument" for Immortality. Journal of Religious Ethics 38 (1):143-186.
Roe Fremstedal (2011). The Concept of the Highest Good in Kierkegaard and Kant. International Journal for Philosophy of Religion 69 (3):155-171.
Shannon Nason (2011). Opposites, Contradictories, and Mediation in Kierkegaard's Critique of Hegel. Heythrop Journal 52 (6):24-36.
T. Dickinson (2011). Repeating, Not Simply Recollecting, Repetition : On Kierkegaard's Ethical Exercises. Sophia 50 (4):657-675.
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