David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Phronesis 45 (1):38-63 (2000)
The status of beauty in Plotinus' metaphysics is unclear: is it a Form in Intellect, the Intelligible Principle itself, or the One? Basing themselves on a number of well-known passages in the "Enneads," and assuming that Plotinus' Forms are similar in function and status to Plato's, many scholars hold that Plotinus theorized beauty as a determinate entity in Intellect. Such assumptions, it is here argued, lead to difficulties over self-predication, the interpretation of Plotinus's rich and varied aesthetic terminology and, most of all, the puzzling dearth of references, in the whole of the "Enneads," to a Form of Beauty. A detailed reading of VI.7.32 and 33 reveals that, in these two crucial passages at least, Plotinus adopts an aesthetic approach to the One and that, far from confining Beauty to Intellect, he equates the One, the Good and the Beautiful. This reading is here supported not only by an analysis of the text but also by a consideration of the semantic differences between μορφή and ε[unrepresentable symbol]δος, the inter-relatedness, in Plotinus' philosophy, of the concepts of love and value, and the exclusion of beauty from the πρ[unrepresentable symbol]τα γένη. In turn, the exegesis of VI.7.32 and 33 raises the issue of the significance for aesthetics understood in the narrow sense of the word, of Plotinus's ontology of beauty. It is here claimed that in so far as sensible beauty, both artistic and natural, can be nothing else than an effect of the shaping action of the Forms and a reflection of their radiance, singular or global, it should not be held that Plotinus had an aesthetics in the modern sense of this term.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Suzanne Stern-Gillet (2000). Le Principe Du Beau Chez Plotin: Réflexions sur "Enneas" VI.7.32 et 33. Phronesis 45 (1):38 - 63.
Ota Gál (2011). Unitas Multiplex as the Basis of Plotinus' Conception of Beauty. Estetika 48 (2):172-198.
Denis O'Brien (1999). La matière chez Plotin: son origine, sa nature. Phronesis 44 (1):45 - 71.
Denis O'Brien (1999). La matière chez Plotin: son origine, sa nature. Phronesis 44 (1):45-71.
Svetla Slaveva-Griffin (2009). Plotinus on Number. Oxford University Press.
Plotinus (1964). The Essential Plotinus: Representative Treatises From the Enneads. Hackett Publishing Company Incorporated.
Suzanne Stern-Gillet (2009). Dual Selfhood and Self-Perfection in the Enneads. Epoché: A Journal for the History of Philosophy 13 (2):331-345.
Eyjólfur Kjalar Emilsson (2007). Plotinus on Intellect. Oxford University Press.
Roger Scruton (2009). Beauty. Oxford University Press.
Marilena Vlad (2007). De l'unité de l'intellect à l'un absolu. Chôra 5:121-139.
Nick Zangwill (2003). Beauty. In Jerrold Levinson (ed.), Oxford Companion to Aesthetics. Oxford University Press
Riccardo Chiaradonna (2012). Plotinus' Account of the Cognitive Powers of the Soul: Sense Perception and Discursive Thought. [REVIEW] Topoi 31 (2):191-207.
Frans A. J. de Haas (2001). Did Plotinus and Porphyry Disagree on Aristotle's Categories? Phronesis 46 (4):492-526.
Frans A. J. De Haas (2001). Did Plotinus and Porphyry Disagree on Aristotle's "Categories"? Phronesis 46 (4):492 - 526.
Sister Rose Emmanuella Brennan (1940). The Philosophy of Beauty in the Enneads of Plotinus. New Scholasticism 14 (1):1-32.
Added to index2010-08-31
Total downloads18 ( #174,036 of 1,780,850 )
Recent downloads (6 months)2 ( #204,424 of 1,780,850 )
How can I increase my downloads?