David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
Kantian Review 7 (1):72-101 (2003)
Kant famously said he 'had to deny knowledge in order to make room for faith ’ . But what exactly was his conception of Glaube, and how does it fit into his epistemology? In the first Critique it is not until the concluding Method section that he explicitly addresses these issues. In the Canon of Pure Reason he lists three questions that sum up ‘all interest of my reason’: What can I know? What should I do? What may I hope? . Kant here put hope on the agenda of philosophy. In his essays on history he argued that we can hope for secular progress in the development of human culture; but in his moral and religious philosophy he was also concerned with eschatological hopes that we can perfect our characters in a life after death, and that the moral governor of the universe will ensure that happiness is eventually proportionate to virtue. About immortality and the existence of God, his constant refrain is that we can have only a practical kind of faith
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Henry E. Allison (2004). Kant's Transcendental Idealism. Yale University Press.
Allen W. Wood (1970). Kant's Moral Religion. Ithaca,Cornell University Press.
Robert B. Pippin (1987). Kant on the Spontaneity of Mind. Canadian Journal of Philosophy 17 (2):449 - 475.
Leslie Stevenson (1999). First Person Epistemology. Philosophy 74 (4):475-497.
Citations of this work BETA
Colin McLear (2014). The Kantian (Non)‐Conceptualism Debate. Philosophy Compass 9 (11):769-790.
Patrick Kain (2006). Realism and Anti-Realism in Kant's Second Critique. Philosophy Compass 1 (5):449–465.
Lawrence Pasternack (2010). Regulative Principles and ‘the Wise Author of Nature’: Lawrence Pasternack. Religious Studies 47 (4):411-429.
Lawrence Pasternack (2011). Regulative Principles and ‘the Wise Author of Nature’. Religious Studies 47 (4):411-429.
Similar books and articles
Robert J. Hartman (2011). Involuntary Belief and the Command to Have Faith. International Journal for Philosophy of Religion 69 (3):181-192.
Martin Cyril D'Arcy (1976). The Nature of Belief. Greenwood Press.
Richard Creel (1994). Propositional Faith as a Mode of Belief and a Gift of God. Journal of Philosophical Research 19:243-256.
Andrew Collier (2003). On Christian Belief: A Defence of a Cognitive Conception of Religious Belief in a Christian Context. Routledge.
Leslie Stevenson (2011). Inspirations From Kant: Essays. Oxford University Press.
M. T. Stepani͡ant͡s (ed.) (2009). Knowledge and Belief in the Dialogue of Cultures. Council for Research in Values and Philosophy.
Sen Gupta & Santosh Chandra (1971). Belief, Faith, and Knowledge. Santiniketan,Centre of Advanced Study in Philosophy, Visva-Bharati.
John Laird (1972). Knowledge, Belief, and Opinion. [Hamden, Conn.]Archon Books.
Donald A. Crosby (2011). Faith and Reason: Their Roles in Religious and Secular Life. State University of New York Press.
Arthur Falk (2002). A Decision-Theoretic Analysis of Faith. Philo 5 (2):174-195.
Added to index2009-01-28
Total downloads66 ( #68,140 of 1,934,369 )
Recent downloads (6 months)13 ( #41,714 of 1,934,369 )
How can I increase my downloads?