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Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 38 (2):315 - 327 (2007)
Quine’s eliminativist theory has largely been ignored by the philosophical community. This is highly regrettable because Quine’s theory is probably close to correct. Now, the probable correctness of Quine’s theory has an important consequence since, according to the theory, there are no mental entities (events, states, phenomena, properties, etc.) nor do such entities play any role in a scientific account of the relevant phenomena. But the hundreds or probably thousands of publications that deal with issues such as mental causation, the nature of qualia, supervenience of the mental, or multiple realizability, presume the existence of, or at least attribute a positive role to, mental entities. The probable correctness of Quine’s theory therefore suggests that all these publications are worthless and reading them is a waste of time just as reading studies about how crystal spheres can move planets is considered nowadays a waste of time.
|Keywords||Eliminativism Mental entities Mentalist theories Mentalists Principle of parsimony Quine Lycan Stich|
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References found in this work BETA
W. V. Quine (1960). Word and Object. The MIT Press.
W. V. Quine (1969). Ontological Relativity and Other Essays. Columbia University Press.
Paul M. Churchland (1981). Eliminative Materialism and the Propositional Attitudes. Journal of Philosophy 78 (February):67-90.
David Hume (2009/2004). An Enquiry Concerning Human Understanding. In Steven M. Cahn (ed.), The Monist. Oxford University Press 112.
W. V. Quine (1974/1973). The Roots of Reference. Lasalle, Ill.,Open Court.
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