Spinoza on civil liberation
Journal of the History of Philosophy 47 (1):pp. 35-58 (2009)
| Abstract | In the final chapter of the Tractactus Theologico-Politicus , Spinoza declares that “the purpose of the state is, in reality, freedom.” While this remark obviously purports to tell us something important about Spinoza’s conception of the civitas , it is not clear exactly what is revealed. Recently, a number of scholars have interpreted this passage in a way that supports the view that Spinoza was a liberal for whom civic norms are rather more modest than the freedom of the Ethics . Against this view, I provide an interpretation of Spinoza’s account of civil liberation that enables us to view the political writings as an extension of his larger ethical enterprise. Specifically, I show that, according to Spinoza, the state can promote robust liberty in a variety of ways, not least by influencing the behavioral patterns and affective dispositions of its citizens. | |||||||||
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Aaron Garrett (2012). Knowing the Essence of the State in Spinoza's Tractatus Theologico-Politicus. European Journal of Philosophy 20 (1):50-73.
Piet Steenbakkers (2010). The Text of Spinoza's Tractatus Theologico-Politicus. In Yitzhak Y. Melamed & Michael A. Rosenthal (eds.), Spinoza's 'Theological-Political Treatise': A Critical Guide. Cambridge University Press.
Susan James (2012). When Does Truth Matter? Spinoza on the Relation Between Theology and Philosophy. European Journal of Philosophy 20 (1):91-108.
Marx W. Wartofsky (1977). Nature, Number and Individuals: Motive and Method in Spinoza's Philosophy. Inquiry 20 (1-4):457 – 479.
Colin Marshall (2011). Spinoza on Destroying Passions with Reason. Philosophy and Phenomenological Research 85 (1):139-160.
Simon B. Duffy (2009). Spinoza Today: The Current State of Spinoza Scholarship. Intellectual History Review 19 (1):111-132.
Frank Lucash (1984). What Spinoza's View of Freedom Should Have Been. Philosophy Research Archives 10:491-499.
Edward Halper (2004). Spinoza on the Political Value of Freedom of Religion. History of Philosophy Quarterly 21 (2):167-182.
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