David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Journal of the History of Philosophy 47 (1):pp. 35-58 (2009)
In the final chapter of the Tractactus Theologico-Politicus , Spinoza declares that “the purpose of the state is, in reality, freedom.” While this remark obviously purports to tell us something important about Spinoza’s conception of the civitas , it is not clear exactly what is revealed. Recently, a number of scholars have interpreted this passage in a way that supports the view that Spinoza was a liberal for whom civic norms are rather more modest than the freedom of the Ethics . Against this view, I provide an interpretation of Spinoza’s account of civil liberation that enables us to view the political writings as an extension of his larger ethical enterprise. Specifically, I show that, according to Spinoza, the state can promote robust liberty in a variety of ways, not least by influencing the behavioral patterns and affective dispositions of its citizens.
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Matthew J. Kisner (2012). Spinoza’s Liberalism. Philosophy Compass 7 (11):782-793.
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