Saint Thomas Aquinas and the Problem of Akrasia
The Modern Schoolman 66 (2):117-128 (1989)
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Mariasusai Dhavamony (1965). Subjectivity and Knowledge in the Philosophy of Saint Thomas Aquinas. Roma, Gregorian University Press.
Robert F. O'Toole (1968). Commentary on Saint Paul's Epistle to the Galatians. By St. Thomas Aquinas. Tr. F. R. Larcher, O. P. / Commentary on Saint Paul's Epistle to the Ephesians. By St. Thomas Aquinas. Tr. Matthew L. Lamb. O.C.S.O. [REVIEW] The Modern Schoolman 46 (1):76-77.
W. Norris Clarke (2009). The Creative Retrieval of Saint Thomas Aquinas: Essays in Thomistic Philosophy, New and Old. Fordham University Press.
Meyrick Heath Carré (1946). Realists and Nominalists. New York, Etc.]Oxford University Press.
James P. Reilly Jr (2008). Saint Thomas on Law (1988). In James P. Reilly (ed.), The Gilson Lectures on Thomas Aquinas. Pontifical Institute of Mediaeval Studies.
Leonard E. Boyle (2008). The Setting of the Summa Theologiae of Saint Thomas (1982). In James P. Reilly (ed.), The Gilson Lectures on Thomas Aquinas. Pontifical Institute of Mediaeval Studies.
Thomas (1968). The Wisdom and Ideas of Saint Thomas Aquinas. Greenwich, Conn.,Fawcett Publications.
Michael Barnwell (2010). Aquinas's Two Different Accounts of Akrasia. American Catholic Philosophical Quarterly 84 (1):49-67.
Thomas (1971). Saint Thomas Aquinas. New York,Heritage Press.
Charles Edward Hopkin (1982). The Share of Thomas Aquinas in the Growth of the Witchcraft Delusion. Ams Press.
Thomas Davidson (1897). Book Review: La Politique de Saint Thomas d'Aquin. Edouard Crahay. [REVIEW] Ethics 7 (3):394-.
Gerald Vann (1947). Saint Thomas Aquinas. New York, Benziger Bros..
Thomas Davidson (1897). Book Review: Etudes Historiques Sur l'Esthetique de Saint Thomas d'Aquin. Maurice de Wulf. [REVIEW] Ethics 7 (3):392-.
Edward Clinton (1936). Saint Thomas Aquinas. The New Scholasticism 10 (1):82-84.
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