David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Evolution and Technology 20 (1):1-22 (2008)
Teilhard is among the first to seriously explore the future of human evolution. He advocates both bio-technologies (e.g. genetic engineering) and intelligence technologies. He discusses the emergence of a global computation - communication system (and is said by some to have been the first to have envisioned the Internet). He advocates the development of a global society. He is almost surely the first to discuss the acceleration of technological progress to a Singularity in which human intelligence will become super-intelligence. He discusses the spread of human intelligence into the universe and its amplification into a cosmic-intelligence. His work has been taken up by Barrow and Tipler; Tipler; Moravec; and Kurzweil. Of course, Teilhard's Omega Point Theory is deeply Christian. For secular transhumanists, this may be difficult. But transhumanism cannot avoid a fateful engagement with Christianity. Christian institutions may support or oppose transhumanism. Since Christianity is an extremely powerful cultural force in the West, it is imperative for transhumanism to engage it carefully. A serious study of Teilhard can help that engagement and will thus be rewarding to both communities.
|Keywords||No keywords specified (fix it)|
No categories specified
(categorize this paper)
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Hava Tirosh-Samuelson (2012). Transhumanism as a Secularist Faith. Zygon 47 (4):710-734.
Similar books and articles
Harry J. Cargas (1969). The Continuous Flame. St. Louis, Mo.,B. Herder.
J. Hughes (2010). Contradictions From the Enlightenment Roots of Transhumanism. Journal of Medicine and Philosophy 35 (6):622-640.
Ludovico Galleni & Francesco Scalfari (2006). Teilhard de Chardin's Engagement with the Relationship Between Science and Theology in the Light of Discussions About Environmental Ethics. In Celia Deane-Drummond (ed.), Pierre Teilhard De Chardin on People and Planet. Equinox.
Paul Chauchard (1966). Teilhard De Chardin on Love and Suffering. Glen Rock, N.J.,Paulist Press.
Mary Grey (2006). Cosmic Communion : A Contemporary Reflection on the Eucharistic Vision of Teilhard de Chardin. In Celia Deane-Drummond (ed.), Pierre Teilhard De Chardin on People and Planet. Equinox.
Pierre Teilhard de Chardin (2004). The Future of Man. New York,Image Books/Doubleday.
Thierry Meynard (ed.) (2006). Teilhard and the Future of Humanity. Fordham University Press.
Paul Maroky & Pierre Teilhard de Chardin (eds.) (1981). Convergence, a Study on Pierre Teilhard De Chardin and Other Eminent Thinkers. Oriental Institute of Religious Studies, India.
Celia Deane-Drummond (2006). Sophia, Mary and the Eternal Feminine in Pierre Teilhard de Chardin and Sergei Bulgakov. In , Pierre Teilhard De Chardin on People and Planet. Equinox.
Anthony Tyrrell Hanson (ed.) (1970). Teilhard Reassessed: A Symposium of Critical Studies in the Thought of Père Teilhard De Chardin Attempting an Evaluation of His Place in Contemporary Christian Thinking. London,Darton, Longman & Todd.
Henri de Lubac (1971). The Eternal Feminine: A Study on the Poem by Teilhard De Chardin, Followed by Teilhard and the Problems of Today. London,Collins.
R. P. Doede (2008). Polanyi in the Face of Transhumanism. Tradition and Discovery 35 (1):33-45.
Added to index2010-10-31
Total downloads10 ( #152,086 of 1,099,910 )
Recent downloads (6 months)1 ( #303,846 of 1,099,910 )
How can I increase my downloads?