The Gestural Imagination: Toward a Phenomenology of Duration in the Art of Chinese Writing
Comparative and Continental Philosophy 1 (2) (2010)
| Abstract | This essay represents a reflection on the nature of shufa, the Chinese “art of writing,” and its ontological grounding as a continuous, “durational transcription,” of an inscriptional event, producing a phenomenology of “viewing.” This distinguishes it from ordinary writing (xiezi) in which attention is focused on the lexical meaning of the written characters (i.e., an experience of “reading”). Viewing a calligraphic inscription actually unfolding in time (i.e., as a dynamical structure or “temporal object event”), however, raises an interesting theoretical question concerning the two complementary aspects of temporal consciousness of calligraphy as both duration and unity. This will be addressed in terms of recent discussions of a dynamical approach to Edmund Husserl’s theory of time consciousness | |||||||||
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Donald L. M. Baxter (2000). A Humean Temporal Logic. The Proceedings of the Twentieth World Congress of Philosophy 2000:209-216.
Yve Lomax (2005). Sounding the Event: Escapades in Dialogue and Matters of Art, Nature and Time. I.B. Tauris.
Dan Zahavi (2007). Perception of Duration Presupposes Duration of Perception - or Does It? Husserl and Dainton on Time. International Journal of Philosophical Studies 15 (3):453 – 471.
Catherine Adams Max van Manen (2009). The Phenomenology of Space in Writing Online. Educational Philosophy and Theory 41 (1):10-21.
Ming-Tak Hue (2010). Aestheticism and Spiritualism: A Narrative Study of the Exploration of Self Through the Practice of Chinese Calligraphy. Journal of Aesthetic Education 44 (2):pp. 18-30.
Daniel L. Tate (2012). In the Fullness of Time: Gadamer on the Temporal Dimension of the Work of Art. Research in Phenomenology 42 (1):92-113.
Joseph Glicksohn (2001). Temporal Cognition and the Phenomenology of Time: A Multiplicative Function for Apparent Duration. Consciousness and Cognition 10 (1):1-25.
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