David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Journal of Mass Media Ethics 25 (2):110-120 (2011)
The compelling ethical legacy of Clifford Christians's and his profound commitment to moral action is enriched by his engagement with universal proto-norms, values that order all human relationships and institutions and so bypass the divisiveness of appeals to individual rights, cultural practices, or national prerogatives. According to Christians, the primal sacredness of life establishes mutual respect as a basis for ethics and thus constitutes the premier proto-norm; our obligation to sustain one another defines human existence. Entailed by the sacredness of life are other basic ethical values, such as truth, human dignity, and non-violence. This essay considers whether generating all ethics from such universals has downsides and whether the ethics derived from this “primordial generality” produces the maximal ethics required by a complex, modern world
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References found in this work BETA
Seyla Benhabib (1992). Situating the Self: Gender, Community, and Postmodernism in Contemporary Ethics. Routledge.
C. Christians (1997). The Common Good and Universal Values. In Jay Black (ed.), Mixed News: The Public/Civic/Communitarian Journalism Debate. Erlbaum 18--33.
Nel Noddings (1984). Caring: A Feminine Approach to Ethics and Moral Education. University of California Press.
Nel Noddings, Kelly Oliver, Cynthia Willet & Sonia Kruks (2003). Starting at Home: Caring and Social Policy. Political Theory 31 (6):859-870.
Edmund L. Pincoffs (1989). Quadaries and Virtues: Against Reductivism in Ethics. Philosophical Review 98 (2):249-251.
Citations of this work BETA
Patrick Lee Plaisance (2011). Moral Agency in Media: Toward a Model to Explore Key Components of Ethical Practice. Journal of Mass Media Ethics 26 (2):96 - 113.
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