David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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In Stephen P. Stich & Ted A. Warfield (eds.), Encyclopedia of Cognitive Science. Blackwell 35-71 (2002)
For the last 25 years discussions and debates about commonsense psychology (or “folk psychology,” as it is often called) have been center stage in the philosophy of mind. There have been heated disagreements both about what folk psychology is and about how it is related to the scientific understanding of the mind/brain that is emerging in psychology and the neurosciences. In this chapter we will begin by explaining why folk psychology plays such an important role in the philosophy of mind. Doing that will require a quick look at a bit of the history of philosophical discussions about the mind. We’ll then turn our attention to the lively contemporary discussions aimed at clarifying the philosophical role that folk psychology is expected to play and at using findings in the cognitive sciences to get a clearer understanding of the exact nature of folk psychology
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Pierre Jacob (2008). What Do Mirror Neurons Contribute to Human Social Cognition? Mind and Language 23 (2):190–223.
Alison Gopnik (1993). How We Know Our Minds: The Illusion of First-Person Knowledge of Intentionality. Behavioral and Brain Sciences 16 (1):1.
A. Goldman (1993). The Psychology of Folk Psychology. Behavioral and Brain Sciences 16 (1):15-28.
Daniel D. Hutto (2004). The Limits of Spectatorial Folk Psychology. Mind and Language 19 (5):548-73.
Marc Jeannerod & Elisabeth Pacherie (2004). Agency, Simulation and Self-Identification. Mind and Language 19 (2):113-146.
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