Naturalizing epistemology: Quine, Simon and the prospects for pragmatism
In C. Hookway & D. Peterson (eds.), Philosophy and Cognitive Science, Royal Institute of Philosophy, Supplement no. 34. Cambridge University Press (1993)
| Abstract | In recent years there has been a great deal of discussion about the prospects of developing a “naturalized epistemology,” though different authors tend to interpret this label in quite different ways.1 One goal of this paper is to sketch three projects that might lay claim to the “naturalized epistemology” label, and to argue that they are not all equally attractive. Indeed, I’ll maintain that the first of the three – the one I’ll attribute to Quine – is simply incoherent. There is no way we could get what we want from an epistemological theory by pursuing the project Quine proposes. The second project on my list is a naturalized version of reliabilism. This project is not fatally flawed in the way that Quine’s is. However, it’s my contention that the sort of theory this project would yield is much less interesting than might at first be thought. | |||||||||
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Roger F. Gibson (1994). Quine and Davidson: Two Naturalized Epistemologists. Inquiry 37 (4):449 – 463.
Michael Bishop (2009). Reflections on Cognitive and Epistemic Diversity : Can a Stich in Time Save Quine? In Dominic Murphy & Michael A. Bishop (eds.), Stich and His Critics. Wiley-Blackwell.
Benjamin Bayer (2007). How Not to Refute Quine: Evaluating Kim's Alternatives to Naturalized Epistemology. Southern Journal of Philosophy 45 (4):473-495.
Christopher Hookway (1994). Naturalized Epistemology and Epistemic Evaluation. Inquiry 37 (4):465 – 485.
Robert Sinclair (2007). Quine's Naturalized Epistemology and the Third Dogma of Empiricism. Southern Journal of Philosophy 45 (3):455-472.
Alexandra L. Shuford (2010). Feminist Epistemology and American Pragmatism: Dewey and Quine. Continuum.
Cheng-Hung Tsai (2002). Generalizing and Normalizing Quine's Epistemology. Philosophical Writings 19:3-21.
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