V. is the prisoners' dilemma all of sociology?
Inquiry 23 (2):187 – 192 (1980)
| Abstract | If social relations often require the choice of a cooperative solution to a prisoners' dilemma, we must ask how people generally solve the games. Three possible devices are that those who choose non-cooperative strategies get a bad reputation and so learn to be cooperative, that people are taught by parents that non-cooperators have unhappy lives, or that an official can be paid a salary to make the cooperative choice. By analyzing erotic love and marriage, and why people try to do their jobs, it is suggested that these devices result in people often solving prisoners' dilemma games without being conscious of them. How then do these structures that 'have the function' of solving prisoners' dilemmas get created and maintain themselves? It is suggested that Deweyan consciousness, existing only when structural strains or unsolved games create personal problems, is adequate to explain many such functional structures. | |||||||||
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Arthur Caplan (2011). The Use of Prisoners as Sources of Organs–An Ethically Dubious Practice. American Journal of Bioethics 11 (10):1 - 5.
Reed Richter (1985). Rationality, Group Choice and Expected Utility. Synthese 63 (2):203 - 232.
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Sidney Gendin (1989). Prisoners' Dilemma for Prisoners. Criminal Justice Ethics 8 (1):23-25.
S. L. Hurley (1991). Newcomb's Problem, Prisoners' Dilemma, and Collective Action. Synthese 86 (2):173 - 196.
Hamish Stewart (1997). The Law of Damages and the Prisoners' Dilemma: A Comment on 'Pure and Utilitarian Prisoners' Dilemmas'. Economics and Philosophy 13 (02):231-.
Daniel R. Gilbert Jr (1996). The Prisoner's Dilemma and the Prisoners of the Prisoner's Dilemma. Business Ethics Quarterly 6 (2):165-178.
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