Crimmins, Gonzales and Moore
| Abstract | Gonzales tells Mark Crimmins (1992) that Crimmins knows him under two guises, and that under his other guise Crimmins thinks him an idiot. Knowing his cleverness, but not knowing which guise he has in mind, Crimmins trusts Gonzales but does not know which of his beliefs to revise. He therefore asserts to Gonzales. | |||||||||
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Alan Hajek (2001). Crimmins, Gonzales and Moore. Analysis 61 (271):208-213.
Alan Hájek & Daniel Stoljar (2001). Crimmins, Gonzales and Moore. Analysis 61 (3):208–213.
David Rosenthal (2002). Moore's Paradox and Crimmins's Case. Analysis 62 (274):167-171.
Mark Crimmins (1992). Tacitness and Virtual Beliefs. Mind and Language 7 (3):240-63.
Mark Crimmins (1989). Having Ideas and Having the Concept. Mind and Language 4 (4):280-294.
Kent Bach (1993). Sometimes a Great Notion: A Critical Notice of Mark Crimmins' Talk About Beliefs. Mind and Language 8 (3):431-441.
Mark Crimmins (1995). Notional Specificity. Mind and Language 10 (4):464-477.
Philip L. Peterson (2000). Mark Crimmins, Talk About Beliefs, Cambridge, MA: MIT Press, 1992, XI + 214 Pp., $25.00 (Cloth), ISBN 0-262-03185-X. [REVIEW] Minds and Machines 10 (2):296-301.
Mark Crimmins (1992). I Falsely Believe That P. Analysis 52 (3):191 -.
Mark Crimmins & John Perry (1989). The Prince and the Phone Booth: Reporting Puzzling Beliefs. Journal of Philosophy 86 (12):685 - 711.
Mark Crimmins (1992). Context in the Attitudes. Linguistics and Philosophy 15 (2):185 - 198.
Mark Crimmins (1999). The First Person Perspective and Other Essays. Dialogue 38 (2):453-455.
Mark Crimmins (1993). So-Labeled Neo-Fregeanism. Philosophical Studies 69 (2-3):265 - 279.
James E. Crimmins (1990). Secular Utilitarianism: Social Science and the Critique of Religion in the Thought of Jeremy Bentham. Clarendon Press.
Mark Crimmins (1995). Contextuality, Reflexivity, Iteration, Logic. Philosophical Perspectives 9:381-399.
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