David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Mind and Language 12 (3-4):327-64 (1997)
Circumscribed delusional beliefs can follow brain injury. We suggest that these involve anomalous perceptual experiences created by a deficit to the person's perceptual system, and misinterpretation of these experiences due to biased reasoning. We use the Capgras delusion (the claim that one or more of one's close relatives has been replaced by an exact replica or impostor) to illustrate this argument. Our account maintains that people voicing this delusion suffer an impairment that leads to faces being perceived as drained of their normal affective significance, and an additional reasoning bias that leads them to put greater weight on forming beliefs that are observationally adequate rather than beliefs that are a conservative extension of their existing stock. We show how this position can integrate issues involved in the philosophy and psychology of belief, and examine the scope for mutually beneficial interaction.
|Keywords||Belief Brain Delusion Injury Language Metaphysics|
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Lisa Bortolotti & Matthew Broome (2009). A Role for Ownership and Authorship in the Analysis of Thought Insertion. Phenomenology and the Cognitive Sciences 8 (2):205-224.
Lisa Bortolotti & Matthew Broome (2008). Delusional Beliefs and Reason Giving. Philosophical Psychology 21 (6):801-21.
Matthew Ratcliffe (2008). The Phenomenological Role of Affect in the Capgras Delusion. Continental Philosophy Review 41 (2):195-216.
Michael Cholbi (2006). Moral Belief Attribution: A Reply to Roskies. Philosophical Psychology 19 (5):629 – 638.
Garry Young (2011). Beliefs, Experiences and Misplaced Being: An Interactionist Account of Delusional Misidentification. [REVIEW] Phenomenology and the Cognitive Sciences 10 (2):195-215.
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