David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
Inquiry 50 (1):70 – 94 (2007)
This paper explores Kierkegaard's recurrent use of mirrors as a metaphor for various aspects of moral imagination and vision. While a writer centrally concerned with issues of self-examination, selfhood and passionate subjectivity might well be expected to be attracted to such metaphors, there are deeper reasons why Kierkegaard is drawn to this analogy. The specifically visual aspects of the mirror metaphor reveal certain crucial features of Kierkegaard's model of moral cognition. In particular, the felicity of the metaphors of the "mirror of possibility" in Sickness Unto Death and the "mirror of the Word" in For Self-Examination depend upon a normative phenomenology of moral vision, one in which the success of moral agency depends upon an immediate, non-reflective self-referentiality built into vision itself. To "see oneself in the mirror" rather than simply seeing the mirror itself is to see the moral content of the world as immediately "about" oneself in a sense that goes beyond the conceptual content of what is perceived. These metaphors gesture towards a model of perfected moral agency where vision becomes co-extensive with volition. I conclude by suggesting directions in which explication of this model may contribute to discussions in contemporary moral psychology.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Patrick Stokes (2008). Locke, Kierkegaard and the Phenomenology of Personal Identity. International Journal of Philosophical Studies 16 (5):645 – 672.
Eleanor Helms (2013). The Objectivity of Faith. Res Philosophica 90 (4):439-460.
Daniel Watts (2013). Kierkegaard and the Search for Self‐Knowledge. European Journal of Philosophy 21 (4):525-549.
Sharon Krishek & Rick Anthony Furtak (2012). A Cure for Worry? Kierkegaardian Faith and the Insecurity of Human Existence. International Journal for Philosophy of Religion 72 (3):157-175.
Similar books and articles
Bruce Russell (1975). What is the Ethical in Fear and Trembling? Inquiry 18 (3):337 – 343.
Erin M. Cline (2008). Mirrors, Minds, and Metaphors. Philosophy East and West 58 (3):pp. 337-357.
Jamie Turnbull (2011). Kierkegaard's Mirrors: Interest, Self, and Moral Vision. British Journal for the History of Philosophy 19 (1):161-164.
Patrick Stokes (2010). Kierkegaard's Mirrors: Interest, Self, and Moral Vision. Palgrave Macmillan.
Robert Boostrom (1998). The Student as Moral Agent. Journal of Moral Education 27 (2):179-190.
Peter Brian Barry (2009). Moral Saints, Moral Monsters, and the Mirror Thesis. American Philosophical Quarterly 46 (2):163 - 176.
Ingvar Horgby (1965). Immediacy - Subjectivity - Revelation. Inquiry 8 (1-4):84 – 117.
Christopher A. P. Nelson (2006). Kierkegaard, Mysticism, and Jest: The Story of Little Ludvig. [REVIEW] Continental Philosophy Review 39 (4):435-464.
M. Jamie Ferreira (1997). Equality, Impartiality, and Moral Blindness in Kierkegaard's "Works of Love". Journal of Religious Ethics 25 (1):65 - 85.
Patrick Stokes (2006). Kierkegaardian Vision and the Concrete Other. Continental Philosophy Review 39 (4):393-413.
Added to index2009-01-28
Total downloads21 ( #221,919 of 1,932,539 )
Recent downloads (6 months)1 ( #456,270 of 1,932,539 )
How can I increase my downloads?