David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Hypatia 15 (1):175-182 (2000)
: Shannon Sullivan's critique of Merleau-Ponty's Phenomenology of Perception is based on the argument that, due to his concept of the "anonymous body," his theory of intersubjectivity omits the particularities of bodies, such as gender. I argue that Merleau-Ponty's "anonymous body" (le corps phénoménal) is not in fact "neutral" as Sullivan suggests, and moreover that he does not ignore differences but rather provides us with the idea of difference as a process of differentiation. Additionally, I argue that Sullivan's concept of "hypothetical construction," which is introduced as an alternative to Merleau-Ponty, turns out to be a conscious construction, not reflecting upon its very conditions. Thus, Sullivan's account fails by presupposing what in fact needs to be explained: the particularities
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References found in this work BETA
Judith Butler (1989). Sexual Ideology and Phenomenological Description. In Jeffner Allen & Iris Marion Young (eds.), The Thinking Muse: Feminism and Modern French Philosophy. Indiana University Press 85-100.
Shannon Sullivan (1997). Domination and Dialogue in Merleau‐Ponty's Phenomenology of Perception. Hypatia 12 (1):1-19.
Citations of this work BETA
Silvia Stoller & Translated by Camilla R. Nielsen (2005). Asymmetrical Genders: Phenomenological Reflections on Sexual Difference. Hypatia 20 (2):7-26.
Shannon Sullivan (2002). Pragmatist Feminism as Ecological Ontology: Reflections on Living Across and Through Skins. Hypatia 17 (4):201-217.
Sara Heinämaa (1999). Simone de Beauvoir’s Phenomenology of Sexual Difference. Hypatia 14 (4):114-132.
Sara Heinämaa (2015). Anonymity and Personhood: Merleau-Ponty’s Account of the Subject of Perception. Continental Philosophy Review 48 (2):123-142.
Ruyu Hung (2008). Educating For and Through Nature: A Merleau-Pontian Approach. Studies in Philosophy and Education 27 (5):355-367.
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