Toward a theory of moral debt: Prolegomena to chreology: Part two the factual grounds of moral debt area a the 'good' and human freedom
Inquiry 19 (1-4):209 – 245 (1976)
| Abstract | Part Two, Area A. Resuming the investigation set afoot in Part 1,1 we there proposed that subliminally people do commonly sense moral obligation as a kind of debt (chreos) of shared responsibility ? every person's share in the cost of a good community which is the common cause of all. Testing this ?common understanding? by the facts of human nature and community, this article examines the substratum of my good, good of others, idea of good community, of common cause in it, of shared responsibility for it, of consequent debt of all to whole, and of human freedom and capacity to estimate and pay on a basis to be examined in Area B projected. ?Elementary freedom? depends on capacity for truthful purpose and for independent judgment, ?ultimate freedom? on a determined truthful purpose coupled with adequacy of ideas for interpretation of entire experience. Every human is free in the elementary sense, and accordingly responsible. Ultimate freedom has to be won, and actively affirmed | |||||||||
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Matthew J. Kisner (2011). Spinoza on Human Freedom: Reason, Autonomy and the Good Life. Cambridge University Press.
Wes Morriston (2000). What is so Good About Moral Freedom? Philosophical Quarterly 50 (200):344-358.
Kenneth Einar Himma (2010). The Problem of Unresolved Wrongdoing. Faith and Philosophy 27 (4):405-422.
John Martin Fischer (2004). Free Will and Moral Responsibility. In D. Copps (ed.), Handbook on Ethical Theory. Oxford University Press.
Morris B. Storer (1971). Toward a Theory of Moral Debt:(I)The Idea of Moral Debt in the Common Understanding. Inquiry 14 (1-4):355-385.
Lawrence Pasternack (2012). Kant on the Debt of Sin. Faith and Philosophy 29 (1):30-52.
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