The sex of nature: A reinterpretation of Irigaray's metaphysics and political thought
Hypatia 18 (3):60-84 (2003)
| Abstract | : I argue that Irigaray's recent work develops a theoretically cogent and politically radical form of realist essentialism. I suggest that she identifies sexual difference with a fundamental difference between the rhythms of percipient fluids constituting women's and men's bodies, supporting this with a philosophy of nature that she justifies phenomenologically and ethically. I explore the politics Irigaray derives from this philosophy, which affirms the sexes' rights to realize the possibilities of their rhythmically diverse bodies | |||||||||
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Anne van Leeuwen (2010). Sexuate Difference, Ontological Difference: Between Irigaray and Heidegger. Continental Philosophy Review 43 (1):111-126.
Helen Fielding (2003). Questioning Nature: Irigaray, Heidegger and the Potentiality of Matter. Continental Philosophy Review 36 (1):1-26.
Anne Caldwell (2002). Transforming Sacrifice: Irigaray and the Politics of Sexual Difference. Hypatia 17 (4):16-39.
William Robert (2010). Antigone's Nature. Hypatia 25 (2):412-436.
Alison Stone (2003). Irigaray and Hölderlin on the Relation Between Nature and Culture. Continental Philosophy Review 36 (4):415-432.
Alison Stone (2006). Luce Irigaray and the Philosophy of Sexual Difference. Cambridge University Press.
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