"Terministic screens," social constructionism, and the language of experience: Kenneth Burke's utilization of William James
Philosophy and Rhetoric 41 (2):pp. 130-152 (2008)
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Kenneth Burke (1969). A Rhetoric of Motives. Berkeley, University of California Press.
Henry Bamford Parkes (1941/1970). The Pragmatic Test. New York,Octagon Books.
Kenneth Burke & Margaret Schlauch (1938). Twelve Propositions by Kenneth Burke on the Relation Between Economics and Psychology. Science and Society 2 (2):242 - 253.
G. William Barnard (2005). Pt. 3. James and Mysticism. For an Engaged Reading : William James and the Varieties of Postmodern Religious Experience / Grace M. Jantzen ; Asian Religions and Mysticism : The Legacy of William James in the Study of Religions / Richard King ; James and Freud on Mysticism / Robert A. Segal ; Mystical Assessments : Jamesian Reflections on Spiritual Judgments. [REVIEW] In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge.
Nigel Edley (2007). Irony and Origami. Philosophy of the Social Sciences 37 (1):100-104.
Lucas D. Introna & Fernando M. Ilharco (2006). On the Meaning of Screens: Towards a Phenomenological Account of Screenness. Human Studies 29 (1):57 - 76.
Kenneth Burke (1984). Attitudes Toward History. University of California Press.
Kenneth Burke (1936). William James: Superlative Master of the Comparative. Science and Society 1 (1):122 - 125.
Kenneth Burke (1965). Terministic Screens. Proceedings of the American Catholic Philosophical Association 39:87-102.
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