David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
In response to Mader's and Deutscher's questions, the author defends her approach to reading Irigaray and Butler, which entails extending the ideas of these thinkers into areas of thought with which they do not engage directly themselves. This involves relating Irigaray's ideas to the tradition of the philosophy of nature and interpreting Butler as offering, in spite of her focus on the genealogy of claims about sex, also a theory of sex itself, a theory of sex as an effect entirely of gender. This approach to reading differs from Irigaray's own reading method of expanding and transforming philosophies in light of their constitutive exclusions. An example of this, explored here, is Irigaray's expansion and transformation of Merleau-Ponty's late ontology of flesh in light of its constitutive exclusion, the "maternal sojourn." This article also asks whether rhythmic sexual difference, which the author has attempted to differentiate from biological sex difference, ultimately remains tied to biological sex difference. This commentary suggests that it does but that reference to biological sex difference need not be politically problematic. Finally, the author asks whether the metaphysics of potentials and tendencies that she attributes to Irigaray impedes social change by inevitably reinstalling the actual as the horizon of possibility. Irigaray's strategy of reading texts and cultures for their constitutive exclusions offers a solution to this problem
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library||
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Alison Stone (2006). Luce Irigaray and the Philosophy of Sexual Difference. Cambridge University Press.
Mary Beth Mader (2003). All Too Familiar: Luce Irigaray's Recent Thought on Sexuation and Generation. [REVIEW] Continental Philosophy Review 36 (4):367-390.
Alison Stone (2003). The Sex of Nature: A Reinterpretation of Irigaray's Metaphysics and Political Thought. Hypatia 18 (3):60-84.
Mary Beth Mader (2010). Antigone and the Ethics of Kinship. In Elena Tzelepis & Athena Athanasiou (eds.), Rewriting Difference: Luce Irigaray and "the Greeks". State University of New York Press
Penelope Deutscher (2010). Conditionalities, Exclusions, Occlusions. In Elena Tzelepis & Athena Athanasiou (eds.), Rewriting Difference: Luce Irigaray and "the Greeks". State University of New York Press
Penelope Deutscher (2002). A Politics of Impossible Difference: The Later Work of Luce Irigaray. Cornell University Press.
Robyn Ferrell (2004). A Politics of Impossible Difference: The Later Work of Luce Irigaray. Australasian Journal of Philosophy 82 (3):547 – 549.
Joyce N. Davidson & Mick Smith (1999). Wittgenstein and Irigaray: Gender and Philosophy in a Language (Game) of Difference. Hypatia 14 (2):72-96.
Sabrina L. Hom (2013). Between Races and Generations: Materializing Race and Kinship in Moraga and Irigaray. Hypatia 28 (3):419-435.
Joyce Nira Davidson & Mick Smith (1999). Wittgenstein and Irigaray: Gender and Philosophy in a Language (Game) of Difference. Hypatia 14 (2):72 - 96.
Penelope Deutscher (1997). Yielding Gender: Feminism, Deconstruction, and the History of Philosophy. Routledge.
Penelope Deutscher (2000). Love Discourses, Sexed Discourses: Luce Irigaray's Être Deux. [REVIEW] Continental Philosophy Review 33 (2):113-131.
Lynne Huffer (2010). Weird Greek Sex: Rethinking Ethics in Irigaray and Foucault. In Elena Tzelepis & Athena Athanasiou (eds.), Rewriting Difference: Luce Irigaray and "the Greeks". State University of New York Press
Anne van Leeuwen (2010). Sexuate Difference, Ontological Difference: Between Irigaray and Heidegger. [REVIEW] Continental Philosophy Review 43 (1):111-126.
Lynda Haas (1993). Review: Of Waters and Women: The Philosophy of Luce Irigaray. [REVIEW] Hypatia 8 (4):150 - 159.
Added to index2011-01-29
Total downloads21 ( #185,330 of 1,911,418 )
Recent downloads (6 months)6 ( #113,250 of 1,911,418 )
How can I increase my downloads?