Avicenna’s Use of the Arabic Translations of the Posterior Analytics and the Ancient Commentary Tradition
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Oriens 40 (2):355–389 (2012)
In this paper I shall discuss the relationship between the two known Arabic translations of Aristotle’s Posterior Analytics and Avicenna’s Kitāb al-Burhān. I shall argue that Avicenna relies on both (1) Abū Bishr Mattā’s translation and (2) the anonymous translation used by Averroes in the Long Commentary as well as in the Middle Commentary (and also indirectly preserved by Gerard of Cremona’s Latin translation of Aristotle’s work). Although, generally speaking, the problem is relevant to the history of the transmission of the Posterior Analytics from Greek through Syriac into Arabic, I do not intend to give a systematic presentation of the historical setting in which Aristotle’s work became readily available to the Arabo-Islamic culture. My aim here is rather to isolate and discuss some pieces of evidence concerning the texts that seem to have been available to Avicenna. In addition to that, I shall also provide evidence concerning the relationship with the Greek commentary tradition (in particular Philoponus and Themistius) that is likely to have influenced Avicenna in his discussion of Aristotle’s theory of demonstration and scientific knowledge.
|Keywords||Avicenna Averroes Posterior Analytics Greek into Arabic Greek Commentators Kitāb al-Burhān Kitāb al-Shifāʾ Book of the Cure Gerard of Cremona|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Riccardo Strobino (2010). Avicenna on the Indemonstrability of Definition. Documenti E Studi Sulla Tradizione Filosofica Medievale 21:113-163.
Uwe Vagelpohl (2010). The Prior Analytics in the Syriac and Arabic Tradition. Vivarium 48 (1-2):134-158.
Peter Adamson (2005). On Knowledge of Particulars. Proceedings of the Aristotelian Society 105 (3):273–294.
Asad Q. Ahmed (2010). The Deliverance: Logic. OUP Oxford.
Henrik Lagerlund (2009). Avicenna and Ūsī on Modal Logic. History and Philosophy of Logic 30 (3):227-239.
Gad Freudenthal & Mauro Zonta (2012). Avicenna Among Medieval Jews the Reception of Avicenna's Philosophical, Scientific and Medical Writings in Jewish Cultures, East and West. Arabic Sciences and Philosophy 22 (2):217-287.
Tony Street (2000). Avicenna and Tusi on the Contradiction and Conversion of the Absolute. History and Philosophy of Logic 21 (1):45-56.
Dag Nikolaus Hasse (2008). The Early Albertus Magnus and His Arabic Sources on the Theory of the Soul. Vivarium 46 (3):232-252.
Peter Adamson & Richard C. Taylor (eds.) (2005). The Cambridge Companion to Arabic Philosophy. Cambridge University Press.
Jari Kaukua (2011). The Physics of the Healing , Books I-Iv (Review). Journal of the History of Philosophy 49 (2):245-246.
Herbert A. Davidson (1992). Alfarabi, Avicenna, and Averroes on Intellect: Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect. Oxford University Press.
W. Montgomery Watt & F. Rahman (1952/1981). Avicenna's Psychology: An English Translation of Kitāb Al-Najāt, Book Ii, Chapter Vi, with Historico-Philosophical Notes and Textual Improvements on the Cairo Edition. Hyperion Press.
Gail Fine (2010). Aristotle's Two Worlds: Posterior Analytics 1.33. Proceedings of the Aristotelian Society 110 (3pt3):323-46.
Added to index2012-10-21
Total downloads177 ( #19,017 of 1,792,912 )
Recent downloads (6 months)28 ( #28,504 of 1,792,912 )
How can I increase my downloads?