David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Environmental Ethics 16 (1):89-102 (1994)
Currently, much hope for the protection of nature is pinned on the science of ecology. Without suggesting that we should pay less serious attention to science, I argue for a more pluralistic approach to the environmental and technological problems facing our time. I maintain that when ecology changes attitudes and ways of life, it does so by importing a language of engagement with nature rather than by remaining confined to a strictly scientific account. This language of engagement, which shows how nature and natural things can be engaged by humans in a multiplicity of ways, I call disclosive discourse. Disclosive discourse, however, is not used exclusively by ecologists and other scientists. To the contrary, the great literary writers exemplify in their writings the ways this discourse can present nature and natural things in their most profound and powerful appeal. Moreover, disclosive discourse is not limited to words: artworks, too, are disclosive. By characterizing the deeper problem with which we are faced differently, as fundamentally technological rather than environmental, a more diversified plurality of alternatives to technology, not limited to those having to do with primarily nature, can be brought into relief and encouraged
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Wendy Lee-Lampshire (1996). Anthropomorphism Without Anthropocentrism: A Wittgensteinian Ecofeminist Alternative to Deep Ecology. Ethics and the Environment 1 (2):91-102.
Robert Albin (2006). Modern Technology as a Denaturalizing Force. Poiesis and Praxis 4 (4):289-302.
K. S. Shrader-Frechette (1993). Method in Ecology: Strategies for Conservation. Cambridge University Press.
Timothy J. Nulty (2006). Primitive Disclosive Alethism: Davidson, Heidegger, and the Nature of Truth. Peter Lang.
Ariel Salleh (1993). Class, Race, and Gender Discourse in the Ecofeminism/Deep Ecology Debate. Environmental Ethics 15 (3):225-244.
Christopher Manes (1992). Nature and Silence. Environmental Ethics 14 (4):339-350.
Colette Sciberras (2002). Deep Ecology and Ecofeminism: The Self in Environmental Philosophy. Dissertation, Lancaster
Lucas D. Introna (2005). Disclosive Ethics and Information Technology: Disclosing Facial Recognition Systems. [REVIEW] Ethics and Information Technology 7 (2):75-86.
Added to index2009-01-28
Total downloads8 ( #394,418 of 1,907,694 )
Recent downloads (6 months)4 ( #196,519 of 1,907,694 )
How can I increase my downloads?