David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Social Philosophy Today 26:121-134 (2010)
In academic philosophy and popular culture alike, pity is often framed as a virtue or the emotional underpinnings of virtue. Yet, people who are the most marginalized and, hence, most often on the receiving end of pity, assert that it is anything but an altruism. How can we explain this disconnect between an understanding of pity as a virtuous emotion versus a social harm? My paper answers this question by showing how pity is not only an emotion, but also a power relation. Using the ideas of Sartre’s Anti-Semite and Jew, I explain how pity is understood as harmful by the one pitied because he is acutely aware of how it obscures his unequal power relation to the pitier and denies the pitier’s role in creating this domination. This is all done with an eye toward what I see as the quintessential class of people who are harmed by pity: people with disabilities
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Brian Carr (1999). Pity and Compassion as Social Virtues. Philosophy 74 (3):411-429.
Felicia Ackerman (1995). Pity as a Moral Concept/The Morality of Pity. Midwest Studies in Philosophy 20 (1):59-66.
Richard Boyd (2004). Pity's Pathologies Portrayed: Rousseau and the Limits of Democratic Compassion. Political Theory 32 (4):519-546.
K. S. Whetter (2002). Pity in the Iliad J. Kim: The Pity of Achilles: Oral Style and the Unity of the Iliad. Greek Studies: Interdisciplinary Approaches. Pp. X + 203. Lanham: Rowman & Littlefield, 2000. Paper, $22.95. Isbn: 0-8476-8621-. [REVIEW] The Classical Review 52 (02):235-.
Susan S. Stocker (2002). Facing Disability with Resources From Aristotle and Nietzsche. Medicine, Health Care and Philosophy 5 (2):137-146.
M. Weber (2005). Compassion and Pity: An Evaluation of Nussbaum's Analysis and Defense. Ethical Theory and Moral Practice 7 (5):487 - 511.
Sean Gaston (2012). The Fables of Pity: Rousseau, Mandeville and the Animal-Fable. Derrida Today 5 (1):21-38.
Samuel C. Rickless (2012). Hume's Theory of Pity and Malice. British Journal for the History of Philosophy 21 (2):324 - 344.
Stephen M. Campbell (2013). An Analysis of Prudential Value. Utilitas 25 (03):334-54.
Aaron Smuts (2009). Art and Negative Affect. Philosophy Compass 4 (1):39-55.
Dana LaCourse Munteanu (2012). Tragic Pathos: Pity and Fear in Greek Philosophy and Tragedy. Cambridge University Press.
Mari Kondo (2007). Employment and People with Disabilities. Proceedings of the International Association for Business and Society 18:174-178.
Timothy Murphy (2011). When Choosing the Traits of Children is Hurtful to Others. Journal of Medical Ethics 37 (2):105-108.
Anthony keaty (2005). The Christian Virtue of Mercy: Aquinas' Transformation of Aristotelian Pity. Heythrop Journal 46 (2):181–198.
Added to index2011-12-02
Total downloads13 ( #139,013 of 1,679,360 )
Recent downloads (6 months)4 ( #60,351 of 1,679,360 )
How can I increase my downloads?