Justifying group-specific common morality

Some defenders of the view that there is a common morality have conceived such morality as being universal, in the sense of extending across all cultures and times. Those who deny the existence of such a common morality often argue that the universality claim is implausible. Defense of common morality must take account of the distinction between descriptive and normative claims that there is a common morality. This essay considers these claims separately and identifies the nature of the arguments for each claim. It argues that the claim that there is a universal common morality in the descriptive sense has not been successfully defended to date. It maintains that the claim that there is a common morality in the normative sense need not be understood as universalist. This paper advocates the concept of group specific common morality, including country-specific versions. It suggests that both the descriptive and the normative claims that there are country-specific common moralities are plausible, and that a country-specific normative common morality could provide the basis for a country's bioethics.
Keywords Morality  Common morality  Group-specific common morality  Country-specific common morality  Ethical justification
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DOI 10.1007/s11017-008-9058-0
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References found in this work BETA
Alan Gewirth (1978). Reason and Morality. University of Chicago Press.

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Citations of this work BETA
K. A. Wallace (2009). Common Morality and Moral Reform. Theoretical Medicine and Bioethics 30 (1):55-68.
Carson Strong (2009). Exploring Questions About Common Morality. Theoretical Medicine and Bioethics 30 (1):1-9.

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