David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Journal of Moral Education 29 (2):133-147 (2000)
This paper argues that liberalism and communitarianism provide views of the moral life that are both too narrow. Communitarianism roots the moral life in the norms of particular communities. Liberals argue that communitarianism is likely to be parochial and sectarian. Liberalism has sought for norms that are universal and generalizable. Communitarians claim that liberalism is a "view from nowhere" that is more likely to produce rootlessness and anomie than justice . This paper seeks for a "space between". Its principle claim is that moral capacities such as empathy and sympathy and conceptions such as kindness and decency occupy a space between liberalism and communitarianism because, while they depend on attachments more than principles, they are evoked by characteristics of others that are not rooted in group membership or shared identities
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References found in this work BETA
Charles Taylor (1989). Sources of the Self: The Making of the Modern Identity. Harvard University Press.
Nel Noddings (1984). Caring: A Feminine Approach to Ethics and Moral Education. University of California Press.
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Michael Sandel (2003). Liberalism and the Limits of Justice. In Derek Matravers & Jonathan E. Pike (eds.), Journal of Philosophy. Routledge, in Association with the Open University 336-343.
Citations of this work BETA
Gabriel D. Donleavy (2008). No Man's Land: Exploring the Space Between Gilligan and Kohlberg. [REVIEW] Journal of Business Ethics 80 (4):807 - 822.
Gabriel D. Donleavy (2008). No Man’s Land: Exploring the Space Between Gilligan and Kohlberg. Journal of Business Ethics 80 (4):807-822.
Leon Benade (2012). Challenging the Domestication of Critical Reflection and Practitioner Reflectivity. Educational Philosophy and Theory 44 (4):337-342.
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