Orientational meliorism in Dewey and dōgen
Transactions of the Charles S. Peirce Society 43 (1):185-215 (2007)
| Abstract | : In the present work, I constructively engage the thought of the American pragmatist John Dewey and the Zen Buddhist Domgen on moral cultivation. I argue that Dewey presents a useful notion of moral development and growth with a focus on attentiveness to one's situation, but I also note that he leaves out extended analysis of how one is to foster such an orientation. Turning to the writings of Domgen, I argue that Deweyan moral theory can be supplemented by the methods that Zen Buddhism prescribes to bring attentiveness back to one's experience of activity. This analysis is placed in the context of my overall project of orientational meliorism, or the alteration of one's orientation toward self, world, and activity with the goal of improving the quality of one's future experience | |||||||||
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H. G. Callaway (1994). Liberalism and the Moral Significance of Individualism. Reason Papers 19 (Fall):13-29.
Scott Johnston (2010). Dewey's 'Naturalized Hegelianism' in Operation: Experimental Inquiry as Self-Consciousness. Transactions of the Charles S. Peirce Society 46 (3):453-476.
Kirill O. Thompson (2011). Fox Koan and Dream: Dogen's New Light on Causality and Purity. Asian Philosophy 21 (3):251 - 256.
H. G. Callaway (1993). Democracy, Value Inquiry, and Dewey's Metaphysics. Journal of Value Inquiry 27 (1):13-27.
Shane Jesse Ralston (2011). A More Practical Pedagogical Ideal: Searching for a Criterion of Deweyan Growth. Educational Theory 61 (3):351-364.
Randy L. Friedman (2006). Deweyan Pragmatism. William James Studies 1 (1).
Stuart Dalton (1999). Subjectivity and Orientation in Levinas and Kant. Continental Philosophy Review 32 (4):433-449.
Scott R. Stroud (2009). Orientational Meliorism, Pragmatist Aesthetics, and the Bhagavad Gita. Journal of Aesthetic Education 43 (1):pp. 1-17.
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