Recalcitrant pluralism
Ratio 24 (4):364-383 (2011)
| Abstract | In this paper I argue that the best form of deontology is one understood in terms of prima facie duties. I outline how these duties are to be understood and show how they offer a plausible and elegant connection between the reason why we ought to do certain acts, the normative reasons we have to do these acts, the reason why moral agents will do them, and the reasons certain people have to resent someone who does not do them. I then argue that this form of deontology makes it harder to unify a pluralistic ethics under a single consequentialist principle in a plausible way, and illustrate this with reference to Rob Shaver's consequentialist arguments | |||||||||
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Philip Stratton-Lake (1997). Can Hooker's Rule-Consequentialist Principle Justify Ross's Prima Facie Duties? Mind 106 (424):751-758.
Hagit Benbaji (forthcoming). How is Recalcitrant Emotion Possible? Australasian Journal of Philosophy:1-23.
Ragnar Francén Olinder (2012). Moral and Metaethical Pluralism: Unity in Variation. Southern Journal of Philosophy 50 (4):583-601.
Ragnar Francén (2010). Moral Motivation Pluralism. Journal of Ethics 14 (2):117-148.
Michael S. Brady (2009). The Irrationality of Recalcitrant Emotions. Philosophical Studies 145 (3):413 - 430.
Michael Morreau (1996). Prima Facie and Seeming Duties. Studia Logica 57 (1):47 - 71.
Søren Harnow Klausen (2009). Two Notions of Epistemic Normativity. Theoria 75 (3):161-178.
Robert B. Talisse (2011). Value Pluralism and Liberal Politics. Ethical Theory and Moral Practice 14 (1):87-100.
Vojko Strahovnik (2005). The Good in the Right. [REVIEW] Croatian Journal of Philosophy 5 (15):583-589.
Patricia Greenspan (2010). Making Room for Options : Moral Reasons, Imperfect Duties, and Choice. In Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.), Moral Obligation. Cambridge University Press.
Michael Robinson (2010). Are Some Prima Facie Duties More Binding Than Others? Utilitas 22 (1):26-32.
Andrew Jordan (2013). Reasons, Holism And Virtue Theory. Philosophical Quarterly 63 (251):248-268.
Selim Berker (2007). Particular Reasons. Ethics 118 (1):109-139.
Jonathan Way (2009). Two Accounts of the Normativity of Rationality. Journal of Ethics and Social Philosophy.
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Richard Yetter Chappell
University of Pennsylvania |
For those that are interested, I've written up a response at philosophyetc.net that defends consequentialism from some of the interesting objections that Stratton-Lake raises in this paper.
Permanent link: http://philpapers.org/post/7460
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