Reply to Di Nucci: why the counterexamples succeed
Journal of Medical Ethics 35 (5):326-327 (2009)
| Abstract | In my essay, a critique of “the best secular argument against abortion” I reconstructed and criticised two versions of Don Marquis’s well-known argument against abortion. In critiquing the version I call the “essence argument”, I presented counterexamples to one of the premises in that argument. In this issue of the journal, Ezio Di Nucci takes note of the fact that I used the term “valuable future” in the premise but used the term “future like ours” in the counterexamples. Because the terms are different, Di Nucci claimed that my counterexamples had no bearing on the premise and are therefore unsuccessful. The main error in Di Nucci’s objection is a failure to acknowledge that Marquis uses the terms “valuable future” and “future like ours” interchangeably. For the purpose of reconstructing Marquis’s argument, the term “valuable future” is to be taken in a sense that means the same as “future like ours”. Once this point is recognised, Di Nucci’s objection falls apart. | |||||||||
| Keywords | abortion Marquis Di Nucci | |||||||||
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Ezio Di Nucci (2010). Refuting a Frankfurtian Objection to Frankfurt-Type Counterexamples. Ethical Theory and Moral Practice 13 (2).
Ezio Di Nucci (2012). Knowing Future Contingents. Logos and Episteme 3 (1):43-50.
Robert Kunzman (2003). Religion, Ethics and the Implications for Moral Education: A Critique of Nucci's Morality and Religious Rules. Journal of Moral Education 32 (3):251-261.
Donald Wilson (2007). Abortion, Persons, and Futures of Value. Philosophy in the Contemporary World 14 (2):86-97.
Robert Lane (2003). Why I Was Never a Zygote. Southern Journal of Philosophy 41 (1):63-83.
Robert Kunzman (2003). Rejoinder to Nucci's "Morality, Religion and Public Education in Pluralist Democracies". Journal of Moral Education 32 (3):271-273.
Alex Rajczi (2009). Abortion, Competing Entitlements, and Parental Responsibility. Journal of Applied Philosophy 26 (4):379-395.
C. Strong (2008). A Critique of “the Best Secular Argument Against Abortion”. Journal of Medical Ethics 34 (10):727-731.
Ezio Di Nucci (2009). Abortion: Strong's Counterexamples Fail. Journal of Medical Ethics 35 (5):304-305.
Ezio Di Nucci (2009). On How to Interpret the Role of the Future Within the Abortion Debate. Journal of Medical Ethics 35 (10):651-652.
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