David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Oxford University Press Inc. (2009)
What is the self? Does it exist? If it does exist, what is it like? It's not clear that we even know what we're asking about when we ask these large, metaphysical questions. The idea of the self comes very naturally to us, and it seems rather important, but it's also extremely puzzling. As for the word "self"--it's been taken in so many different ways that it seems that you can mean more or less what you like by it and come up with almost any answer. Galen Strawson proposes to approach the (seeming) problem of the self by starting from the thing that makes it seem there is a problem in the first place: our experience of the self, our experience of having or being a self, a hidden, inner mental presence or locus of consciousness. He argues that we should consider the phenomenology (experience) of the self before we attempt its metaphysics (its existence and nature). And when we have considered what it's like for human beings (assuming we can generalize about ourselves), we need to consider what it might be like for other possible creatures: what's the very least that might count as experience of oneself as a self? This, he proposes, will give us a good idea of what we ought to be looking for when we go on to ask whether there is such a thing-an idea worth following wherever it leads. It leads Strawson to conclude that selves, inner subjects of experience, do indeed exist. But they bear little resemblance to traditional conceptions of the self
|Keywords||Self (Philosophy Self Ontology Phenomenology Metaphysics|
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|Call number||BD450.S7775 2009|
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Citations of this work BETA
Stan Klein (2013). The Sense of Diachronic Personal Identity. Phenomenology and the Cognitive Sciences 12 (4):791-811.
Timothy Lane (2012). Toward an Explanatory Framework for Mental Ownership. Phenomenology and the Cognitive Sciences 11 (2):251-286.
Philip J. Walsh (2016). Dan Zahavi: Self and Other: Exploring Subjectivity, Empathy, and Shame. [REVIEW] Husserl Studies 32 (1):75-82.
Christoph Hoerl (2013). Husserl, the Absolute Flow, and Temporal Experience. Philosophy and Phenomenological Research 86 (2):376-411.
Lynne Rudder Baker (2016). Making Sense of Ourselves: Self-Narratives and Personal Identity. Phenomenology and the Cognitive Sciences 15 (1):7-15.
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