David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Oxford University Press (2000)
We say "the grass is green" or "lemons are yellow" to state what everyone knows. But are the things we see around us really colored, or do they only look that way because of the effects of light rays on our eyes and brains? Is color somehow "unreal" or "subjective" and dependent on our human perceptions and the conditions under which we see things? Distinguished scholar Barry Stroud investigates these and related questions in The Quest for Reality. In this long-awaited book, he examines what a person would have to do and believe in order to reach the conclusion that everyone's perceptions and beliefs about the color of things are "illusions" and do not accurately represent the way things are in the world as it is independently of us. Arguing that no such conclusion could be consistently reached, Stroud finds that the conditions of a successful unmasking of color cannot all be fulfilled. The discussion extends beyond color to present a serious challenge to many other philosophical attempts to discover the way things really are. A model of subtle, elegant, and rigorous philosophical writing, this study will attract a wide audience from all areas of philosophy
|Keywords||Color Metaphysics Perception Reality Subjectivism|
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|Buy the book||$5.99 used (93% off) $70.16 new (11% off) Amazon page|
|Call number||B105.C455.S77 2000|
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Citations of this work BETA
Hannah Ginsborg (2012). Meaning, Understanding and Normativity. Aristotelian Society Supplementary Volume 86 (1):127-146.
Kevin Falvey (2010). The View From Nowhen: The Mctaggart-Dummett Argument for the Unreality of Time. Philosophia 38 (2):297-312.
Dan Zahavi (2008). Internalism, Externalism, and Transcendental Idealism. Synthese 160 (3):355 - 374.
Pär Sundström (2007). Colour and Consciousness: Untying the Metaphysical Knot. Philosophical Studies 136 (2):123 - 165.
Eric Marcus (2005). Mental Causation in a Physical World. Philosophical Studies 122 (1):27-50.
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