Eliade, phenomenology, and the sacred
Religious Studies 36 (2):177-194 (2000)
| Abstract | The purpose of this article is to clarify some of the areas considered most problematic in Mircea Eliade's approach to religion. One of its principal goals is to show that Eliade's method is primarily phenomenological rather than theological, as some interpreters of his work maintain. In presenting this phenomenological interpretation of Eliade four areas of his approach are addressed: (1) the extent to which it incorporates historical method; (2) the meaning of religion as sui generis and irreducible; (3) Eliade's use of the term 'sacred'; and (4) Eliade's hierarchalizing of religious phenomena. Eliade's departure from phenomenology to explain the causes of religious experience is also addressed | |||||||||
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B. S. Rennie (1995). The Religious Creativity of Modern Humanity: Some Observations on Eliade's Unfinished Thought. Religious Studies 31 (2):221 - 235.
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Matei Calinescu (2010). Pt. II. Mircea Eliade : Literature and Politics. Eliade and Ionesco in the Post-World War II Years : Questions of Identity in Exile. [REVIEW] In Christian K. Wedemeyer & Wendy Doniger (eds.), Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press.
Moshe Idel (2010). The Camouflaged Sacred in Mircea Eliade's Self-Perception, Literature, and Scholarship. In Christian K. Wedemeyer & Wendy Doniger (eds.), Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press.
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