Kant und die Wissenschaften vom Menschen
Mentis (2009)
| Abstract | This book explores Kant's philosophy of the human sciences, their status, their relations and prospects. Contrary to widespread belief, he is not dogmatic about the question of whether these disciplines are proper sciences. Instead, this depends on whether we can rationally adjust assumptions about the methods, goals, and subject matter of these disciplines - and this has to be done alongside of ongoing research. Kant applies these ideas especially in lectures on "pragmatic antropology" given from 1772-1796. In doing so, he refines his conception of anthropology and clarifies its relation to physiology, psychology, history, and ethics. He also discusses then leading approaches in the human sciences, such as Wollfian psychology over Bonnet's attempt to explain the mind in terms of the brain up to Hume's naturalism and Herder's historicism. Only against the background of these arguments can we understand and assess Kant's view of the human being as a social and rational being, capable of creating its own laws of conduct. Kant moreover argues that and why we can view ourselves as free agents even from an empirical point of view. This is a fresh perspective on the human sciences, their pretensions, potentials and limits - and fresh not only in the 18th century. | |||||||||
| Keywords | Immanuel Kant Anthropology Psychology Philosophy of History Human Sciences Pragmatic Cosmopolitanism Philosophy of social sciences | |||||||||
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Immanuel Kant (2006). Anthropology From a Pragmatic Point of View. Cambridge University Press.
Immanuel Kant (2007). Anthropology From a Pragmatic Point of View (1798). In Immanuel Kant (ed.), Anthropology, History, and Education. Cambridge University Press.
Thomas Sturm (2011). Freedom and the Human Sciences: Hume’s Science of Man Versus Kant’s Pragmatic Anthropology. Kant Yearbook 3:23-42.
Thomas Sturm (2008). Why Did Kant Reject Physiological Explanations in His Anthropology? Studies in History and Philosophy of Science Part A 39 (4):495-505.
Thomas Sturm (2001). How Not to Investigate the Human Mind: Kant on the Impossibility of Empirical Psychology. In Eric Watkins (ed.), Kant and the Sciences. Oxford University Press.
A. R. (2003). The Cognition-Knowledge Distinction in Kant and Dilthey and the Implications for Psychology and Self-Understanding. Studies in History and Philosophy of Science Part A 34 (1):149-164.
Alix Cohen (2009). Kant and the Human Sciences: Biology, Anthropology and History. Palgrave Macmillan.
Holly L. Wilson (2006). Kant's Pragmatic Anthropology: Its Origin, Meaning, and Critical Significance. State University of New York Press.
Ana Marta González (2009). Kant's Contributions to Social Theory. Kant-Studien 100 (1):77-105.
Immanuel Kant (2007). Anthropology, History, and Education. Cambridge University Press.
Patrick Kain (2011). Der Charackter der Gattung. In Otfried Höffe (ed.), Immanuel Kant: Schriften zur Geschichtsphilosophie. Akademie Verlag.
Patrick R. Frierson (2003). Freedom and Anthropology in Kant's Moral Philosophy. Cambridge University Press.
Brian Jacobs & Patrick Kain (eds.) (2003). Essays on Kant's Anthropology. Cambridge University Press.
Ha Poong Kim (2005). On Kant's Hedonism. Idealistic Studies 35 (1):83-100.
Patrick Kain (2010). Duties Regarding Animals. In Lara Denis (ed.), Kant's Metaphysics of Morals: A Critical Guide. Cambridge University Press.
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