David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Faith and Philosophy 12 (4):505-531 (1995)
The major Western monotheisms, and Christianity in particular, are often supposed to be committed to a substance dualism of a Cartesian sort. Aquinas, however, has an account of the soul which is non-Cartesian in character. He takes the soul to be something essentially immaterial or configurational but nonetheless realized in material components. In this paper, I argue that Aquinas’s account is coherent and philosophically interesting; in my view, it suggests not only that Cartesian dualism isn’t essential to Christianity but also that the battle lines between dualism and materialism are misdrawn
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Ernan McMullin (2013). Biology and the Theology of the Human. Zygon 48 (2):305-328.
Aku Visala (2014). Imago Dei, Dualism, and Evolution: A Philosophical Defense of the Structural Image of God. Zygon 49 (1):101-120.
Jason T. Eberl (2005). Aquinas's Account of Human Embryogenesis and Recent Interpretations. Journal of Medicine and Philosophy 30 (4):379 – 394.
Patrick Toner (2011). On Hylemorphism and Personal Identity. European Journal of Philosophy 19 (3):454-473.
John W. Cooper (2013). Created for Everlasting Life: Can Theistic Evolution Provide an Adequate Christian Account of Human Nature? Zygon 48 (2):478-495.
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