David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Consciousness Studies 14 (s 5-6):77-100 (2007)
Persons are present in the social realm of reasons and make active use of their ability to express themselves. They have a sense of self-reference and lead their lives in the perspective of possible self-consciousness and possible autonomy. For understanding what it means for a person to be a subject one must avoid egological reifications. Expressions like 'self' or 'self-reference' do not refer to entities. They can only be introduced in a way that meets standards of semantic control. Self- reference proves to be an inner-worldly phenomenon that expresses itself indirectly in reflexive attitudes and activities over time
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Orsolya Friedrich (2013). Knowledge of Partial Awareness in Disorders of Consciousness: Implications for Ethical Evaluations? Neuroethics 6 (1):13-23.
Similar books and articles
Elena Pribytkova (2009). Personality, Person, Subject in Russian Legal Philosophy at the Turn of the Twentieth Century. Studies in East European Thought 61 (2/3):209 - 220.
Thomas Metzinger (2003). Phenomenal Transparency and Cognitive Self-Reference. Phenomenology and the Cognitive Sciences 2 (4):353-393.
N. J. Enfield & Tanya Stivers (eds.) (2007). Person Reference in Interaction: Linguistic, Cultural, and Social Perspectives. Cambridge University Press.
Naomi Hodgson (2010). What Does It Mean to Be an Educated Person? Journal of Philosophy of Education 44 (1):109-123.
Alphonso Lingis (2007). The First Person Singular. Northwestern University Press.
Joseph Neisser (2008). Subjectivity and the Limits of Narrative. Journal of Consciousness Studies 15 (2):51-66.
Michael Pauen (2012). The Second-Person Perspective. Inquiry 55 (1):33 - 49.
W. R. Carter (2002). Many Minds, No Persons. Croatian Journal of Philosophy 2 (1):55-70.
William R. Carter (2002). Many Minds, No Persons. Croatian Journal of Philosophy 2 (4):55-70.
Guido Melchior (2011). Privileges of First-Person Reference and of Third-Person Reference. Acta Analytica 26 (1):37-52.
Added to index2009-01-28
Total downloads43 ( #45,114 of 1,413,284 )
Recent downloads (6 months)4 ( #51,946 of 1,413,284 )
How can I increase my downloads?