Why did Kant reject physiological explanations in his anthropology?

One of Kant’s central tenets concerning the human sciences is the claim that one need not, and should not, use a physiological vocabulary if one studies human cognitions, feelings, desires, and actions from the point of view of his “pragmatic” anthropology. The claim is well-known, but the arguments Kant advances for it have not been closely discussed. I argue against misguided interpretations of the claim, and I present his actual reasons in favor of it. Contemporary critics of a “physiological anthropology” reject physiological explanations of mental states as more or less epistemologically dubious. Kant does not favor such ignorance claims – and this is for the good, since none of these claims was sufficiently justified at that time. Instead, he develops an original irrelevance thesis concerning the empirical knowledge of the physiological basis of the mind. His arguments for this claim derive from his original and up to now little understood criticism of a certain conception of pragmatic history, related to his anthropological insights concerning our ability to create new rules of action, the social dynamics of human action, and the relative inconstancy of human nature. The irrelevance thesis also changes his views of the goal and methodology of anthropology. Kant thereby argues for a distinctive approach in quest for a general “science of man”.
Keywords Anthropology  Psychology  Psychophysiological explanation  Action explanation  Pragmatic history  Human nature
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DOI 10.1016/j.shpsa.2008.09.009
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References found in this work BETA
Joseph Levine (1983). Materialism and Qualia: The Explanatory Gap. Pacific Philosophical Quarterly 64 (October):354-61.

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Citations of this work BETA
Katharina T. Kraus (2011). Kant and the 'Soft Sciences'. Studies in History and Philosophy of Science Part A 42 (4):618-624.

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