Conference on Mahayana Buddhism and Whitehead
Process Studies 4 (4):305-307 (1974)
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Jay McDaniel & John B. Cobb Jr (1975). Introduction: Conference on "Mahāyāna Buddhism and Whitehead". Philosophy East and West 25 (4):393-405.
Alfonso Verdú (1974). Dialectical Aspects in Buddhist Thought: Studies in Sino-Japanese Mahāyāna Idealism. Sole Distributors in Usa & Canada, Paragon Book Gallery.
Masao Abe (1975). Mahāyāna Buddhism and Whitehead: A View by a Lay Student of Whitehead's Philosophy. Philosophy East and West 25 (4):415-428.
Ryusei Takeda (1994). Mahayana Buddhism and Whitehead's Philosophy. Process Studies 23 (2):72-86.
Pabitrakumar Roy (2011). Mapping the Bodhicaryāvatāra: Essays on Mahāyāna Ethics. Indian Institute of Advanced Study.
Gerald Dōkō Virtbauer (2010). Dimensions of Intersubjectivity in Mahayana-Buddhism and Relational Psychoanalysis. Contemporary Buddhism 11 (1):85-102.
Hải Quang (2000). Philosophical Conversations with Buddhist Followers. Dharma Flower Publication.
Zhenji Zhang (1972). The Buddhist Teaching of Totality. London,Allen & Unwin.
John Shunji Yokota (2007). Whitehead, Buddhism, and the Reversibility of Time. Process Studies 36 (2):330-344.
Marjorie C. Miller (1976). The Concept of Identity in Justus Buchler and Mahayana Buddhism. International Philosophical Quarterly 16 (1):87-107.
Charles Goodman (2008). Consequentialism, Agent-Neutrality, and Mahāyāna Ethics. Philosophy East and West 58 (1):17-35.
José Ignacio Cabezxn (1999). Incarnation: A Buddhist View. Faith and Philosophy 16 (4):449 - 471.
David W. Chappell (1996). Searching for a Mahāyāna Social Ethic. Journal of Religious Ethics 24 (2):351 - 375.
José Ignacio Cabezón (1999). Incarnation. Faith and Philosophy 16 (4):449-471.
Junjirō Takakusu (1956/1973). The Essentials of Buddhist Philosophy. Westport, Conn.,Greenwood Press.
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