Derridean Deconstruction and the Discourses Confronted with the Experience of Singularity: Negative Theology and Radical Phenomenology
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Journal for Communication and Culture 2 (1):49-67 (2012)
If one would attempt to answer the Derridean question “How to avoid speaking?” one would be placing one’s self in the middle of the confrontations between deconstruction, phenomenology, and negative theology. Derrida discusses this troubling question: how could we speak in universal language of the secret experience of singularity, be it according to the religious mystical vision or to the silent phenomenological intuition? This paper accounts for the discussion firstly from the viewpoint of the deconstructivist critique that Derrida applies to negative theology and, secondly, from the viewpoint of his debate with Jean-Luc Marion’s phenomenological enquiry. We show that Derrida’s point no longer credits the promise of an immediate presence beyond the universal intelligible structures of language, as is given in phenomenological intuition or in the vision of mystical revelation, and therefore places us upon a frail and undecidable border between the secret of our singular experience and universal language.
|Keywords||deconstruction theology phenomenology intuition concept experience language|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Sébastien Laoureux (2009). Material Phenomenology to the Test of Deconstruction. Studia Phaenomenologica 9:237-246.
Merold Westphal (2006). Vision and Voice: Phenomenology and Theology in the Work of Jean-Luc Marion. [REVIEW] International Journal for Philosophy of Religion 60 (1/3):117 - 137.
Jean-Luc Marion & Arianne Conty (2002). The Unspoken. Proceedings of the American Catholic Philosophical Association 76:39-56.
Avron Kulak (2005). Kierkegaard, Derrida, and the Context of Context(S). Philosophy and Theology 17 (1/2):133-155.
Steven Gormley (2012). Rearticulating the Concept of Experience, Rethinking the Demands of Deconstruction. Research in Phenomenology 42 (3):374-407.
Silvia Stoller (2009). Phenomenology and the Poststructural Critique of Experience. International Journal of Philosophical Studies 17 (5):707-737.
Michael Purcell (2010). IJPR: Beyond the Limit and Limiting the Beyond. [REVIEW] International Journal for Philosophy of Religion 68 (1):121-138.
Tilottama Rajan (2002). Deconstruction and the Remainders of Phenomenology: Sartre, Derrida, Foucault, Baudrillard. Stanford University Press.
Michael Naas (2012). The Philosophy and Literature of the Death Penalty: Two Sides of the Same Sovereign. Southern Journal of Philosophy 50 (s1):39-55.
Arthur Bradley (2001). Without Negative Theology: Deconstruction and the Politics of Negative Theology. Heythrop Journal 42 (2):133–147.
David Fiorovanti (2010). Language, Exception, Messianism: The Thematics of Agamben on Derrida. The Bible and Critical Theory 6 (1):5.1-5.12.
Added to index2012-12-01
Total downloads7 ( #414,835 of 1,792,085 )
Recent downloads (6 months)2 ( #344,915 of 1,792,085 )
How can I increase my downloads?