David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Brigham Young University Press (2000)
Shihab al-Din al-Suhrawardi was born around 1154, probably in northwestern Iran. Spurred by a dream in which Aristotle appeared to him, he rejected the Avicennan Peripatetic philosophy of his youth and undertook the task of reviving the philosophical tradition of the "Ancients." Suhruwardi's philosophy grants an epistemological role to immediate and atemporal intuition. It is explicitly anti-Peripatetic and is identified with the pre-Aristotelian sages, particularly Plato. The subject of his hikmat al-Ishraq --now available for the first time in English--is the "science of lights," a science that Suhrawardi first learned through mystical exercises reinforced later by logical proofs and confirmed by what he saw as the parallel experiences of the Ancients. It was completed on 15 September 1186 and at sunset that evening, in the western sky, the sun, the moon, and the five visible planets came together in a magnificent conjunction in the constellation of Libra. The stars soon turned against Suhrawardi, however, who was reluctantly put to death by the son of Saladin, the sultan of Egypt, in 1191.
|Categories||categorize this paper)|
|Buy the book||$25.64 new (49% off) $29.74 used (41% off) $49.95 direct from Amazon Amazon page|
|Call number||BP188.9.S93913 1999|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Kamuran Gödelek (2007). Possible Connections Between Sufism and Existentialism. The Proceedings of the Twenty-First World Congress of Philosophy 7:201-206.
Yaḥyá ibn Ḥabash Suhrawardī (1999). The Philosophical Allegories and Mystical Treatises. Mazda Publishers.
Mehdi Aminrazavi (2003). How Ibn Sīnian is Suhrawardī's Theory of Knowledge? Philosophy East and West 53 (2):203-214.
Mehdi Amin Razavi (2003). How Ibn Sinian is Suhrawardi's Theory of Knowledge? Philosophy East and West 53 (2):203-214.
Sajjad H. Rizvi (1999). An Islamic Subversion of the Existence-Essence Distinction? Suhrawardi's Visionary Hierarchy of Lights. Asian Philosophy 9 (3):219 – 227.
Roxanne D. Marcotte (2000). Suhrawardi and His Interpretation of Avicenna's Philosophical Anthropology. Dissertation, Mcgill University (Canada)
Yaḥyá ibn Ḥabash Suhrawardī (1998/2006). Suhrawardi: The Shape of Light: Hayakal Al-Nur. Fons Vitae.
Inayat Khan (1996). The Mysticism of Sound and Music. Distributed in the United States by Random House.
Henry Corbin (1969). Creative Imagination in the Ṣūfism of Ibn ʻarabī. [Princeton, N.J.]Princeton University Press.
Sorry, there are not enough data points to plot this chart.
Added to index2009-01-28
Recent downloads (6 months)0
How can I increase my downloads?