“Why Adams Needs to Modify His Divine-Command Theory One More Time”
Faith and Philosophy 11 (1):72-81 (1994)
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Wes Morriston (2009). The Moral Obligations of Reasonable Non-Believers. International Journal for Philosophy of Religion 65 (1):1 - 10.
Stephen J. Sullivan (1993). Robert Adams's Theistic Argument From the Nature of Morality. Journal of Religious Ethics 21 (2):303 - 312.
Scott Davis (1983). Ethical Properties and Divine Commands. Journal of Religious Ethics 11 (2):280 - 300.
Christian Miller (2009). Divine Desire Theory and Obligation. In Yujin Nagasawa & Erik J. Wielenberg (eds.), New Waves in Philosophy of Religion. Palgrave Macmillan.
Michael J. Almeida (2004). Supervenience and Property-Identical Divine-Command Theory. Religious Studies 40 (3):323-333.
James D. Rissler (2002). A Psychological Constraint on Obedience to God's Commands: The Reasonableness of Obeying the Abhorrently Evil. Religious Studies 38 (2):125-146.
Susan Peppers-Bates (2008). Divine Simplicity and Divine Command Ethics. International Philosophical Quarterly 48 (3):361-369.
Robert Audi (2007). Divine Command Morality and the Autonomy of Ethics. Faith and Philosophy 24 (2):121-143.
David Efird (2009). Divine Command Theory and the Semantics of Quantified Modal Logic. In Yujin Nagasawa & Erik J. Wielenberg (eds.), New Waves in Philosophy of Religion. Palgrave Macmillan.
Noel S. Adams (2009). Reconsidering the Relation Between God and Ethics. International Philosophical Quarterly 49 (2):247-258.
Simin Rahimi (2012). Divine Command Theory and Theistic Activism. Heythrop Journal 53 (4):551-559.
John L. Hammond (1986). Divine Command Theories and Human Analogies. Journal of Religious Ethics 14 (1):216 - 223.
John P. Reeder Jr (1975). A Critique of Graber's Divine Command Theory of Ethics. Journal of Religious Ethics 3 (1):157 - 163.
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