David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Critical Review of International Social and Political Philosophy 11 (3):291-314 (2008)
Anna Elisabetta Galeotti?s theory of ?toleration as recognition? has been criticised by Peter Jones for being conceptually incoherent, since liberal toleration presupposes a negative attitude to differences, whereas multicultural recognition requires positive affirmation hereof. The paper spells out Galeotti?s justification for recognition as a requirement of liberal justice in detail and asks in what sense the policies supported by Galeotti are policies of recognition. It is argued that Jones misrepresents Galeotti?s theory, insofar as this sense of recognition actually is compatible with liberal toleration. This does not prove Jones?s criticism to be wrong, since the justification may have implications unacknowledged by Galeotti, which might be liberally problematic. The paper considers this problem and possible ways of responding to it, but concludes that Galeotti?s theory is incomplete in respects that need to be filled out in order to secure compatibility with liberalism, and that this may prove problematic
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References found in this work BETA
Brian Barry (2001). Culture and Equality: An Egalitarian Critique of Multiculturalism. Polity Press.
G. A. Cohen (2000). If You're an Egalitarian, How Come You're so Rich. Journal of Ethics 4 (1-2):1-26.
G. A. Cohen (1997). Where the Action Is: On the Site of Distributive Justice. Philosophy and Public Affairs 26 (1):3–30.
Anna Elisabetta Galeotti (2007). Relativism, Universalism, and Applied Ethics: The Case of Female Circumcision. Constellations 14 (1):91-111.
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