David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Philosophy Compass 6 (4):267-281 (2011)
It's a common idea in philosophy that we possess a peculiar kind of "phenomenal concept" by which we can think about our conscious states in "inner" and "direct" ways, as for example, when I attend to the way a current pain feels and think about this feeling as such. Such phenomenal ways of thinking figure in a variety of theoretical contexts. The bulk of this article discusses their use in a certain strategy – the phenomenal concept strategy – for defending the physicalist view that conscious states are reducible to brain states. It also considers, more briefly, how phenomenal concepts have been used to defend dualism about consciousness, and how they have been used to explain our special access to our consciousness. It concludes with a discussion about whether, and in what more precise sense of the term, we at all possess "phenomenal concepts" of our conscious states.
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Jerry A. Fodor (1975). The Language of Thought. Harvard University Press.
Alva Noë (2005). Action in Perception. The MIT Press.
Thomas Nagel (1974). What is It Like to Be a Bat? Philosophical Review 83 (October):435-50.
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Citations of this work BETA
John Spackman (2013). Consciousness and the Prospects for Substance Dualism. Philosophy Compass 8 (11):1054-1065.
John Spackman (2012). Contemporary Philosophy of Mind and Buddhist Thought. Philosophy Compass 7 (10):741-751.
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