David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Hypatia 12 (4):111-131 (1997)
In this essay, I argue that recent leftist criticisms of "identity politics" do not address problems of inequality and interaction that are central in thinking about contemporary democratic politics. I turn instead to a set of feminist thinkers who share these critics' vision of politics, but who critically mobilize identity in a way that provides a conception of democratic citizenship for our inegalitarian and diverse polity
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References found in this work BETA
Iris Marion Young (1990). Justice and the Politics of Difference. Princeton University Press.
Susan Moller Okin (1991). Justice, Gender, and the Family. Philosophy and Public Affairs 20 (1):77-97.
Wendy Brown (1995). States of Injury: Power and Freedom in Late Modernity. Princeton University Press.
Susan Moller Okin (1980). Women in Western Political Thought. Princeton University Press.
Citations of this work BETA
Lawrie Balfour (2005). Representative Women: Slavery, Citizenship, and Feminist Theory in Du Bois's "Damnation of Women". Hypatia 20 (3):127 - 148.
Elizabeth A. Armstrong & Mary Bernstein (2008). Culture, Power, and Institutions: A Multi-Institutional Politics Approach to Social Movements. Sociological Theory 26 (1):74 - 99.
Lawrie Balfour (2005). Representative Women: Slavery, Citizenship, and Feminist Theory in Du Bois's “Damnation of Women”. Hypatia 20 (3):127-148.
Katharine Lawrence Balfour (2005). Representative Women: Slavery, Citizenship, and Feminist Theory in du Bois's "Damnation of Women". Hypatia 20 (3):127-148.
Lawrie Balfour (2005). Representative Women: Slavery, Citizenship, and Feminist Theory in Du Bois's?Damnation of Women? Hypatia: A Journal of Feminist Philosophy 20 (3):127-148.
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