Book Review:The Renaissance Notion of Woman. Ian Maclean
Ethics 92 (3):567- (1982)
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Ian Maclean (1998). Foucault's Renaissance Episteme Reassessed: An Aristotelian Counterblast. Journal of the History of Ideas 59 (1):149-166.
Anthony Skillen (1993). Book Review:The Political Responsibility of Intellectuals. Ian Maclean, Alan Montefiore, Peter Winch. [REVIEW] Ethics 103 (2):406-.
Susan Woodford (1965). The Woman of Sestos: A Plinian Theme in the Renaissance. Journal of the Warburg and Courtauld Institutes 28:343-348.
Alastair Hamilton (2008). Heterodoxy in Early Modern Science and Religion. Edited by John Brooke and Ian Maclean. Heythrop Journal 49 (4):678–679.
I. Maclean (2000). Natural and Preternatural in Renaissance Philosophy and Medicine. Studies in History and Philosophy of Science Part A 31 (2):331-342.
Ian Maclean (2005). Montaigne and the Truth of the Schools. In Ullrich Langer (ed.), The Cambridge Companion to Montaigne. Cambridge University Press.
Maybelle Marie O. Padua (2008). Emotion. Proceedings of the Xxii World Congress of Philosophy 19:141-164.
John Jeffries Martin (2004). Myths of Renaissance Individualism. Palgrave Macmillan.
Ernst Harms (1939). Book Review:Denker der Italienischen Renaissance. Gestalten Und Probleme. (Thinkers of the Italian Renaissance. Figures and Problems.) Richard Hoenigswald. [REVIEW] Philosophy of Science 6 (2):257-.
Robert E. Goodin (1984). Book Review:Energy and the Future. Douglas MacLean, Peter G. Brown. [REVIEW] Ethics 94 (3):542-.
M. V. D. Ougherty (2011). Renaissance Quarterly Review of Avner Ben-Zaken's Reading Hayy Ibn-Yaqzan: A Cross-Cultural History of Autodidacticism. Renaissance Quarterly Review 64 (2):583-584.
Ian Maclean (2005). Heterodoxy in Natural Philosophy and Medicine : Pietro Pomponazzi, Guglielmo Gratarolo, Girolamo Cardano. In John Hedley Brooke & Ian Maclean (eds.), Heterodoxy in Early Modern Science and Religion. Oxford University Press.
Abraham Kaplan (1953). Book Review:Critics and Criticism: Ancient and Modern. R. S. Crane, W. R. Keast, Richard McKeon, Norman Maclean, Elder Olson. [REVIEW] Ethics 63 (3):218-.
Jeffrey C. King (2008). Complex Demonstratives, QI Uses, and Direct Reference. Philosophical Review 117 (1):99-117.
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