Graduate studies at Western
Hypatia 13 (2):32 - 52 (1998)
|Abstract||The recent global movement for women's human rights has achieved considerable re-thinking of human rights as previously understood. Since many of women's rights violations occur in the private sphere of family life, and are justified by appeals to cultural or religious norms, both families and cultures (including their religious aspects) have come under critical scrutiny|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Jill Marshall (2008). Women's Right to Autonomy and Identity in European Human Rights Law: Manifesting One's Religion. Res Publica 14 (3):177-192.
Sumner B. Twiss (2004). History, Human Rights, and Globalization. Journal of Religious Ethics 32 (1):39-70.
Saba Bahar (1996). Human Rights Are Women's Right: Amnesty International and the Family. Hypatia 11 (1):105 - 134.
Louis Henkin (1998). Religion, Religions, and Human Rights. Journal of Religious Ethics 26 (2):229 - 239.
John Mahoney (2007). The Challenge of Human Rights: Origin, Development, and Significance. Blackwell Pub..
G. B. Levey (2003). Multicultural Jurisdictions: Cultural Differences and Women's Rights. Australasian Journal of Philosophy 81 (1):144 – 146.
Mathias Thaler (2010). How (Not What) Shall We Think About Human Rights and Religious Arguments: Public Reasoning and Beyond. E-Cadernos CES (9):115–133.
Alistair M. Macleod (2008). Universal Human Rights and Cultural Diversity. Social Philosophy Today 24:13-26.
Shari Stone-Mediatore (2009). Cross-Border Feminism: Shifting the Terms of Debate for Us and European Feminists. Journal of Global Ethics 5 (1):57 – 71.
Added to index2010-08-10
Total downloads80 ( #11,984 of 738,079 )
Recent downloads (6 months)6 ( #14,909 of 738,079 )
How can I increase my downloads?