David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Theoretical and Philosophical Psychology 23 (1):62-79 (2003)
The dominant framework for understanding selfhood in contemporary psychology has been one that privileges a highly individualistic conception of self. This is reflected in both the language and approaches of psychotherapy where the influence of contextual factors are given marginal consideration in order to maintain some type of 'objectivity' or 'neutrality' in counseling. We argue that an understanding of selfhood which does not take into account the 'relational' nature of selfhood as well as the cultural or historical context of the client, will likely alienate clients who do not view their self through the individualized lenses of psychology. In order to deal with this problem, we adopt an approach to cultural psychology that views the self as a relational narrative. Such a narrative does not imply an unrestricted freedom to construct our self, but understands the limits to selfhood implied in the web of meanings constitutive of our culture and the web of relations from which our self emerges. 2012 APA, all rights reserved)
|Keywords||narratives culture self cultural psychotherapy counseling cross-cultural psychology relations|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Micol Ascoli, Andrea Palinski, John Owiti, Bertine De Jongh & Kamaldeep S. Bhui (2012). The Culture of Care Within Psychiatric Services: Tackling Inequalities and Improving Clinical and Organisational Capabilities. Philosophy, Ethics, and Humanities in Medicine 7 (1):12-.
Seungbae Park (2011). Defence of Cultural Relativism. Cultura 8 (1):159-170.
Anne Kane (2000). Reconstructing Culture in Historical Explanation: Narratives as Cultural Structure and Practice. History and Theory 39 (3):311–330.
Ian Parker (ed.) (1999). Deconstructing Psychotherapy. Sage Publications.
Leston L. Havens (1989). A Safe Place: Laying the Groundwork of Psychotherapy. Harvard University Press.
Dana Irina (2011). A Culture of Human Rights and the Right to Culture. Journal for Communication and Culture 1 (2):30-48.
Sharon K. Anderson (2010). Ethics for Psychotherapists and Counselors: A Proactive Approach. Wiley-Blackwell.
Margaret Moore (1999). Beyond the Cultural Argument for Liberal Nationalism. Critical Review of International Social and Political Philosophy 2 (3):26-47.
Uma Narayan (1998). Essence of Culture and a Sense of History: A Feminist Critique of Cultural Essentialism. Hypatia 13 (2):86 - 106.
Ziyi Feng (2008). 全球化条件下的民族文化发展. Proceedings of the Xxii World Congress of Philosophy 36:267-292.
Anne Kane (1991). Cultural Analysis in Historical Sociology: The Analytic and Concrete Forms of the Autonomy of Culture. Sociological Theory 9 (1):53-69.
Douglas Kellner (2001). Cultural Studles and Soclal Theory: A Crltlcal Lnterrentlon. In Barry Smart & George Ritzer (eds.), Handbook of Social Theory. Sage 395.
Jaak Panksepp (2002). On the Animalian Values of the Human Spirit: The Foundational Role of Affect in Psychotherapy and the Evolution of Consciousness. European Journal of Psychotherapy, Counselling and Health 5 (3):225-245.
Dorothy Hamilton (2004). The Nature of Consciousness-Introduction. British Journal of Psychotherapy 21 (1):63-67.
Added to index2010-08-24
Total downloads18 ( #199,167 of 1,793,065 )
Recent downloads (6 months)2 ( #344,508 of 1,793,065 )
How can I increase my downloads?