David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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In Richard Menary (ed.), The Extended Mind. Mit Press. 189--225 (2010)
On the extended mind hypothesis (EM), many of our cognitive states and processes are hybrids, unevenly distributed across biological and nonbiological realms. In certain circumstances, things - artifacts, media, or technologies - can have a cognitive life, with histories often as idiosyncratic as those of the embodied brains with which they couple. The realm of the mental can spread across the physical, social, and cultural environments as well as bodies and brains. My independent aims in this chapter are: first, to describe two compatible but distinct movements or "waves" within the EM literature, arguing for the priority of the second wave (and gesturing briefly toward a third); and, second, to defend and illustrate the interdisciplinary implications of EM as best understood, specifically for historical disciplines, by sketching two case studies.
|Keywords||extended mind distributed cognition memory cognitive history|
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Citations of this work BETA
John Sutton, Celia B. Harris, Paul G. Keil & Amanda J. Barnier (2010). The Psychology of Memory, Extended Cognition, and Socially Distributed Remembering. Phenomenology and the Cognitive Sciences 9 (4):521-560.
Joel Krueger (2012). Seeing Mind in Action. Phenomenology and the Cognitive Sciences 11 (2):149-173.
Robert D. Rupert (2013). Memory, Natural Kinds, and Cognitive Extension; or, Martians Don't Remember, and Cognitive Science Is Not About Cognition. Review of Philosophy and Psychology 4 (1):25-47.
Kim Sterelny (2010). Minds: Extended or Scaffolded? [REVIEW] Phenomenology and the Cognitive Sciences 9 (4):465-481.
Mark Rowlands (2009). The Extended Mind. Zygon 44 (3):628-641.
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