David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Cambridge University Press (1998)
Philosophy and Memory Traces defends two theories of autobiographical memory. One is a bewildering historical view of memories as dynamic patterns in fleeting animal spirits, nervous fluids which rummaged through the pores of brain and body. The other is new connectionism, in which memories are 'stored' only superpositionally, and reconstructed rather than reproduced. Both models, argues John Sutton, depart from static archival metaphors by employing distributed representation, which brings interference and confusion between memory traces. Both raise urgent issues about control of the personal past, and about relations between self and body. Sutton demonstrates the role of bizarre body fluids in moral physiology, as philosophers from Descartes and Locke to Coleridge struggled to control their own innards and impose cognitive discipline on 'the phantasmal chaos of association'. Going on to defend connectionism against Fodor and critics of passive mental representations, he shows how problems of the self are implicated in cognitive science
|Keywords||Body Connectionism Memory Metaphysics Self Descartes|
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|Buy the book||$64.97 used (53% off) $66.17 new (23% off) $73.52 direct from Amazon (14% off) Amazon page|
|Call number||BD181.7.S88 1998|
|ISBN(s)||0521591945 0521039371 9780521591942|
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Citations of this work BETA
John Sutton, Celia B. Harris, Paul G. Keil & Amanda J. Barnier (2010). The Psychology of Memory, Extended Cognition, and Socially Distributed Remembering. Phenomenology and the Cognitive Sciences 9 (4):521-560.
Gary Hatfield (2007). Did Descartes Have a Jamesian Theory of the Emotions? Philosophical Psychology 20 (4):413-440.
Kourken Michaelian (2011). The Epistemology of Forgetting. Erkenntnis 74 (3):399-424.
Kourken Michaelian (2013). The Information Effect: Constructive Memory, Testimony, and Epistemic Luck. Synthese 190 (12):2429-2456.
Sue Campbell (2006). Our Faithfulness to the Past: Reconstructing Memory Value. Philosophical Psychology 19 (3):361 – 380.
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