You can use my name; you don't have to steal my story – a critique of anonymity in indigenous studies
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Developing World Bioethics 10 (2):104-110 (2010)
Our claim in this paper is that not being identified as the data source might cause harm to a person or group. Therefore, in some cases the default of anonymisation should be replaced by a careful deliberation, together with research subjects, of how to handle the issues of identification and confidentiality. Our prime example in this article is community participatory research and similar endeavours on indigenous groups. The theme, content and aim of the research, and the question of how to handle property rights and ownership of research results, as well as who should be in charge of the research process, including the process of creating anonymity, should all be answered, before anonymity is accepted.
|Keywords||traditional knowledge research ethics indigenous studies anonymity benefit sharing bioethics|
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Anna-Lill Drugge (forthcoming). How Can We Do It Right? Ethical Uncertainty in Swedish Sami Research. Journal of Academic Ethics:1-17.
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